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Sri Sarasvati (Saraswati)  in Indian Art and Literature
by Dr. Niranjan Ghosh
Hardcover (Edition: 1984)
Sri Satguru Publications
Item Code: IDE374
$31.00
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The Devi Shakta Cult (Pahari Miniature Painting)
by Onkar Rahi
HARDCOVER (Edition: 2008)
National Publications, Jaipur
Item Code: NAU275
$85.00
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Iconography of Vainayaki
by B.N. Sharma
Hardcover (Edition: 1979)
Abhinav Publication
Item Code: IDE345
$19.00
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Himalayan Pantheon: A Guide to the Gods and Goddesses of Nepal
by Daniel B. Haber
Paperback (Edition: 1988)
Book Faith India
Item Code: IDJ088
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Ardhanarisvara (Ardhanarishvara) in Art and Literature
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by Neeta Yadav
Hardcover (Edition: 2001)
D. K. Printworld Pvt. Ltd.
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Ambika In Jaina Art And Literature
by Dr. M. N. P. Tiwari
Hardcover (Edition: 1989)
Bharatiya Jnanpith
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The Ganges in Myth and History
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LAKSHMI The Goddess of Wealth and Fortune (An Introduction)
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Devi The Mother-Goddess An Introduction
Item Code: NAB055
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Ganga and Yamuna (River Goddesses and Their Symbolism in Indian Temples)
by Heinrich Von Stietencron
Hardcover (Edition: 2010)
Permanent Black
Item Code: NAG054
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Cult of The Goddess
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Sapta Matrka Worship and Sculptures
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by Shivaji K. Panikkar
Hardcover (Edition: 1997)
D. K. Printworld Pvt. Ltd.
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Siva-Parvati and Allied Images (Their Iconography and Body Language in Two Big Volumes) Volume I: Text, Volume II: Plates
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Sakti Iconography in Tantric Mahavidyas
by Sarbeswar Satpathy
Hardcover (Edition: 2008)
Punthi Pustak
Item Code: NAC772
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Image-Makers of Kumortuli and The Durga Puja Festival
by Krishna Dutta
Paperback (Edition: 2016)
Niyogi Books
Item Code: NAL910
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Sakti (Shakti) Cult in Orissa
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Images of Indian Goddesses: Myths, Meanings and Models
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by Madhu Bazaz Wangu
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Abhinav Publication
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In the Shadow of the Devi Kumaon of a Land, a People, a Craft
by Manju Kak
Hardcover (Edition: 2017)
Niyogi Books
Item Code: NAN305
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 Kalighat Patas: A Portfolio of Paintings (Set of 12 Framable Prints)
by B.N.Mukherjee
Paperback (Edition: 2011)
Indian Museum, Kolkata
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The Mother: Selected Photos
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Navadurga - The Nine Forms of Goddess Durga - KUSHMANDA
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"The Mother Goddess is India's supreme Divinity... In fury or in frown, she is always the same protective, caring, loving Mother with a benign face and a blessing hand... In her material manifestation, She represents, with absolute motherhood, also the absolute womanhood. She causes life and sustains it, and is also the cause of life, its inspiration and aspiration, and the reason to live... She is the eternal upholder of Dharma and truth, the promoter of happiness and the giver of salvation and prosperity but also of sorrows, grief and pain... As Adi Shakti, She represents Prakriti, which operates in and on all things, the manifest or otherwise, materially present or abstract..."
Conception and Evolution of The Mother Goddess in India
"The earliest term applied to the divine feminine... is Shakti... Specifically, Shakti means power, force and feminine energy. She represents the fundamental creative instinct underlying the cosmos, and is the energizing force of all divinity, of every being and every thing... The yoni or female generative organ is... venerated for its obvious properties of fertility and growth... While Durga is the most potent icon to express the aggressive and destructive behavior of Shakti, Lakshmi is the quintessential goddess who proclaims her creative aspect... (It) is emphasized in the Gandharva Tantra (that) 'She who is the sun, moon, and fire, lays down the purusha (male) and enjoys him from above.'..."
Shakti - Power and Femininity in Indian Art
"...the originator of families, the preserver of the established order and the perpetuator of traditions...As the Great Goddess rules the heavens, her earthly counterpart, the woman, rules the home..."
Every Woman a Goddess - The Ideals of Indian Art
"A virgin blooming with fresh youth, the luster of her body was like the rising sun. Three-eyed, her face was endowed with the beauty of ten million cupids (Kamadeva)...Blossoming breasts which surpassed even the buds of a lotus (in softness)...Wishing to pay obeisance to her, the gods then got down from their chariot and approached the goddess. No sooner had they done so than she transformed them all into beautiful, young maidens....A weak man is declared to be without any Shakti, nobody says that he is without Shiva, or without Vishnu. They are all called Shakti-less; no one says that this man is Shiva-less…"
From Heaven to Household: The Many Tales of Shakti
"people all over India will say approvingly for someone: "He is a Rama like son, a Rama like brother, or a Rama like king. " It is rare however to hear the following as a compliment "Rama like husband or son-in-law."... All of Sita's miseries in the confinement of Ravana pale in comparison...to the emotional trauma and humiliation she was subjected to by Rama himself. In a bitter irony, what was to be her moment of deliverance, turned out to be the beginning of another trial... Sita sets a high standard as an ideal wife who stays unswerving in her loyalty and righteousness, no matter how undesirable her husband's response... She emerges as a woman that even Agni - who has the power to reduce to ashes everything he touches - dare not touch or harm..."
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