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Tibet History Art & Culture
by Dr. Nita sen Gupta
Hardcover (Edition: 2012)
Pratibha Prakashan
Item Code: NAO747
$90.00
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The Principles of Buddhist Psychology
by David J. Kalupahana
Hardcover (Edition: 1992)
Sri Satguru Publications
Item Code: IHL040
$30.00
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India's Intellectual Traditions
by Radhavallabh Tripathi
Paperback (Edition: 2016)
Sahitya Akademi
Item Code: NAK272
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Walking in Zen, Sitting in Zen
by Osho
Hardcover (Edition: 2017)
Osho Media International
Item Code: NAJ110
$38.00
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Samsara and Nirvana - A Unifying Vision
by V. N. Misra
Hardcover (Edition: 2017)
D. K. Printworld Pvt. Ltd.
Item Code: NAN242
$45.00
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Mystical Buddhism: From a Sibylline Perspective
by Satadal Kargupta
Hardcover (Edition: 2002)
The Asiatic Society
Item Code: IDF401
$60.00
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An Introduction to Buddhist Esoterism
Item Code: IDF404
$22.50
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Buddhist Philosophy in India and Ceylon
Item Code: IDG323
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Cetana and the Dynamics of Volition in Theravada Buddhism
Item Code: IHE008
$45.00
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SUNYATA (The Essence of Mahayana Spirituality)
Item Code: IDC910
$50.00
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Readings on Yogacara Buddhism (A Old and Rare Book) (Sanskrit Only)
by A. K. Chatterjee
Paperback (Edition: 1971)
Banaras Hindu University
Item Code: NZC248
$15.00
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The Zen Manifesto Freedom from Oneself by Osho
by Osho
Hardcover (Edition: 2008)
Rebel Book
Item Code: IHL709
$50.00
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Man as Microcosm in Tantric Hinduism (An Old Book)
Item Code: NAM994
$20.00
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Tibetan Medicine (A Unique and Comprehensive Amalgamation of Science, Art and Philosophy)
by Dr. Amji Tsering Dhondup
Paperback (Edition: 2003)
Item Code: IDC378
$16.50
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Craving and Salvation - A Study in Buddhist Soteriology
by Bruce Matthews
Hardcover (Edition: 1994)
Sri Satguru Publications
Item Code: NAB940
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Books on Buddhist Philosophy: Teachers, Texts and Traditions
The Buddha's central concern was ethical: how to free beings from all forms of suffering, and to this profound problem he gave an answer. Suffering comes about through the non-satisfaction of desire and the only way to be free of suffering is to be free of the desires which cause it. Desires are properties of the ego, and therefore the only way to be free of desires is to dissolve the ego. When the ego dissolves, what follows is enlightenment, and the condition of being free of self and desires is nirvana.

The Buddha did not speculate about the ultimate nature of reality, being concerned with the more urgent matter of the relief of suffering. It is the members of the Theravada school of Buddhism, who take up this matter somewhat. Even if disinclined to speculation in certain areas, the Theravada tradition nevertheless involves a complex philosophy of its own, exemplified in the work of Buddhaghosa.

However a system addressing issues ignored by the Buddha emerged with the second major school of Buddhism, the Mahayana, which had a major impact in Tibet, China and Japan. If enlightenment is direct awareness of reality, then it is difficult to resist the urge to say something about what this reality might be. Two leading points of view developed on this question, each associated with a great philosopher in the Indian Buddhist tradition. They are the Madhyamika tradition of Nagarjuna and the Yogacara tradition associated with Vasubandhu. For Nagarjuna, ultimate reality can be described only as a Void (Sanskrit: Sunyata, i.e. is not properly characterizable in conceptual terms), while for Vasubandhu it can be said to be mental in nature, and he gives a detailed account of different types of consciousness.

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