Jawaharlal Nehru has frequently stressed the importance of encouraging the art of the hill people of India. 'I am anxious, he has said that they should advance, but I am even more anxious that they should not lose their artistry and joy in life and the culture that distinguishes them in many ways. And he has pointed out that all over the world the impact of modern, westernized, civilization has destroyed the creative impulse in pre-literate populations and has given little in its place.
I have written this book because I believe that this destructive influence can be checked. I will go further: I believe that by encouraging the arts of the tribal people, creating in them a pride in their own products, keeping before them their own finest patterns and designs, and by providing them with raw materials, it will be possible to inspire a renaissance of creative activity through- out the hill areas of India, especially in Assam where there is so much on which to build.
There is, of course, the danger that we who wish to help may do as much damage as the enemy we fight. We must approach even the simplest beginnings of art with humility. content to inspire and guide, to create cultural self- respect, to strengthen the ability to choose the best. Education in good taste. the most neglected of subjects in our schools and colleges, is vitally important for the people of both hills and plains. "The purpose of art. said Holman Hunt, 'is in love of guileless beauty to lead men to distinguish between that which, being clean in spirit, is productive of virtue, and that which is flaunting and meretricious and productive of ruin to a nation.
This book describes and illustrates certain aspects of the art of the north- east frontier of India. I have concentrated mainly on fabrics. wood-carving. and cane-work in so far as it affects dress and personal adornment. Pottery here is little developed and ironmongery is strictly utilitarian
On Tuesday, June the 15th 1784. Dr Samuel Johnson was shown the three recently published volumes of Captain Cook's account of his voyages to the South Seas. The great man did not approve. 'Who," he demanded, 'will read them through? A man had better work his way before the mast than read them through: they will be eaten by rats and mice before they are read through. There can be little entertainment in such books: one set of savages is like another. To this Boswell protested: 'I do not think the people of Otaheite can be reckoned savages."
JOHNSON: "Don't cant in defence of savages." BOSWELL: They have the art of navigation."
Johnsos: 'A dog or a cat can swim."
BOSWELL: "They carve very ingeniously.
JOHNSON: A cat can scratch, and a child with a nail can scratch.
The word 'savage has passed and with it the attitude of mind it express. ed. yet although the primitive art of Africa, America and the South Seas is today admired and even fashionable. the tribal art of India has not hitherto attracted much attention, and some of that attention has been critical or even Johnsonian in its scorn. Thus Dunbar, in an otherwise appreciative paper on the Abors and Gallongs, speaks of the utter lack of an artistic sense in the tribes on this frontier: they could not even decorate their quivers and scabbards. He says again that the Adis' ideas of art are limited to elementary patterns on the loom and to the rough conventional designs of the smith in his clay and wax castings, which were generally imitations of imports from Tibet. Similarly Dalton says of the Subansiri tribes that there are no people on the face of the earth more ignorant of arts and manufactures."
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