Warning: include(domaintitles/domaintitle_cdn.exoticindia.php3): failed to open stream: No such file or directory in /home/exotic/newexotic/header.php3 on line 921

Warning: include(): Failed opening 'domaintitles/domaintitle_cdn.exoticindia.php3' for inclusion (include_path='.:/usr/lib/php:/usr/local/lib/php') in /home/exotic/newexotic/header.php3 on line 921

Subscribe for Newsletters and Discounts
Be the first to receive our thoughtfully written
religious articles and product discounts.
Your interests (Optional)
This will help us make recommendations and send discounts and sale information at times.
By registering, you may receive account related information, our email newsletters and product updates, no more than twice a month. Please read our Privacy Policy for details.
.
By subscribing, you will receive our email newsletters and product updates, no more than twice a month. All emails will be sent by Exotic India using the email address [email protected].

Please read our Privacy Policy for details.
|6
Sign In  |  Sign up
Your Cart (0)
Best Deals
Share our website with your friends.
Email this page to a friend
Books > Hindu > Festivals & Rituals > The Cult of Jagannatha (Myths and Rituals)
Subscribe to our newsletter and discounts
The Cult of Jagannatha (Myths and Rituals)
The Cult of Jagannatha (Myths and Rituals)
Description
From the Jacket

The Cult of Jagannatha: Myths and Rituals offers a new approach to Orissan ethnography. In sharp contrast with dominant explanations, centered on tribal influences and the history of aryanisation, this book provides extensive evidence on the importance of religious orthodoxy. Vedic and Hindu sacrificial symbolism is at the core of the extremely rich mythical narratives and cult practices related to Puri’s great temple.

Jose Carlos Gomes da Silva is Professor of Anthropology at Lisbon University Institute. His writings reflect two major interest: the ethnography of Orissa, where he developed field research since 1979 (mainly in the districts of Dhenkanal and Puri), and the epistemology and critique of anthropological thought. He has published L’Identite vole: Essais d’Anthropologie sociale(1989) [Stolen Identity: Essays in Social Anthropology], and O Discurso contra si proprio (2003) [The Discourse Against Itself] along with other books and articles.

Preface

The transition from the coastal to the inland regions of Orissa is characterised by sharp demographic and sociological discontinuities (Bailey 1957; 1960). Such regional differences are probably a reflection of aryanisation. Indo-European communities once settled in the fertile plains of the coastland (those of the Mahanadi delta, in particular), forcing the local tribal populations to migrate progressively to poorer and less irrigated areas. Ethnological accounts have most commonly relied on the historical reconstruction of this process. It has been assumed that native communities exercised a decisive influence on the traditions that flourished in the delta plain.- especially those related to its vital centres - the city of Puri and the temple of Jagannatha. "Puri’ Alexander MacDonald wrote, " is par excellence a meeting place between the Aryan and non-Aryan elements of the population" (1975: (46). In the words of Charles Fabri, "practically every temple... in Orissa" bears the mark of "non-Aryan beliefs" (1974: 12). This is questionable. The temples built in Orissa between the early 7th and the 14th century are examples of typical Hindu architecture, sharing "features in common with other northern temple styles such as the group of Khajuraho in Madhya Pradesh and those in Rajasthan" (Dehejia 1979: 1; see also Donaldson 1985-1987).

Some authors have also argued that autochthonous communities had a striking influence on the Jagannatha cult, namely as regards certain ritual performances and the unexpected prominence of Sudra ritualists of "tribal origin" (see Eschmann 1978c; Tripathi 1978b). The persistence of native religious iconography has been equally emphasised in the relevant literature. Eschmann, Kulke, Tripathi, and Stietencron, among others, saw in the image of Jagannatha an anthropomorphic transformation of a tribal (Khond) post. In many Orissan villages, the presence of a wooden post in front of a sanctuary seemed to confirm this point of view. According to Madeleine Biardeau, however, the existence of similar objects in South India weakens the plausibility of the tribal explanation in the Orissan context. In her opinion, autochthonous conceptions exerted no significant influence on the emergence of Hindu- ism in the region (Biardeau 1989: 65-66).

The wooden post commonly found in South India plays an important role in strictly Hindu rituals. It has been considered by Biardeau a transformation of the yupa, the sacrificial post of the Vedic period (see also Hiltebeitel 1988, 1991, 1999). The ancient yupa occupied a central place in the stage of sacrificial performances, and was closely associated to the brick fire altar, the primeval model of the Hindu temple. The same symbolic relationships are crucial elements of the traditions related to the Jagannatha cult. Myths and rituals show that sacrificial symbolism is at the core of Puri’s religious system. Explicitly associated with an inaugural asvamedha (the Vedic horse sacrifice), the building of the great temple is still seen as a transformation of the brick fire altar. These correlations are further supported by an impressive web of orthodox representations, both Vedic and Hindu.

This acknowledgement of orthodoxy takes us back to the so-called singularities of local traditions. How to interpret the iconographic "specificity" of Puri’s deities? What status should be attributed to the Sudra ritualists of the great temple? The present book provides new answers to these old questions. Puzzling as it may appear, the "strangeness" of Orissan ethnography is a particular — yet extremely coherent - expression of Indian traditions.

CONTENTS

Acknowledgements ix
Abbreviations xi
List of Illustrations xiii
Preface xv
Part I: The Beginning Before the Beginning 1
Chapter One: Introduction: Between History and Myth 3
Chapter Three: The Structure of the Myth, The Structure of the Temple 45
Part II: From Ritual to Myth 67
Chapter Four. Vedic Ritual and Post-Vedic Myths 69
Chapter Five. Non-Dual Concepts, Dualistic Interpretations 91
Chapter Six: The Asvamedha in The Asvamedha111
Part III: Reflected Figures 133
Chapter Seven. The Vamana’s Three Strides and the Role of the Gravastut 135
Chapter Eight. The Offender Offended 149
Chapter Nine. The Sacrificer’s Alter Ego 175
Part IV: From Myth to Ritual 197
Chapter Ten. The Cosmic Pillar 199
Chapter Eleven: Sweeping the Ground, Beholding the Sky 235
Goda 253
Chapter Thirteen. Beyond the Whole: an Implicate Order 255
Bibliography 261
Index 281

The Cult of Jagannatha (Myths and Rituals)

Item Code:
NAC196
Cover:
Hardcover
Edition:
2016
ISBN:
9788120834620
Size:
8.8 inch X 5.8 inch
Pages:
296
Other Details:
Weight of the Book: 520 gms
Price:
$31.00   Shipping Free
Be the first to rate this product
Add to Wishlist
Send as e-card
Send as free online greeting card
The Cult of Jagannatha (Myths and Rituals)
From:
Edit     
You will be informed as and when your card is viewed. Please note that your card will be active in the system for 30 days.

Viewed 8343 times since 10th Sep, 2019
From the Jacket

The Cult of Jagannatha: Myths and Rituals offers a new approach to Orissan ethnography. In sharp contrast with dominant explanations, centered on tribal influences and the history of aryanisation, this book provides extensive evidence on the importance of religious orthodoxy. Vedic and Hindu sacrificial symbolism is at the core of the extremely rich mythical narratives and cult practices related to Puri’s great temple.

Jose Carlos Gomes da Silva is Professor of Anthropology at Lisbon University Institute. His writings reflect two major interest: the ethnography of Orissa, where he developed field research since 1979 (mainly in the districts of Dhenkanal and Puri), and the epistemology and critique of anthropological thought. He has published L’Identite vole: Essais d’Anthropologie sociale(1989) [Stolen Identity: Essays in Social Anthropology], and O Discurso contra si proprio (2003) [The Discourse Against Itself] along with other books and articles.

Preface

The transition from the coastal to the inland regions of Orissa is characterised by sharp demographic and sociological discontinuities (Bailey 1957; 1960). Such regional differences are probably a reflection of aryanisation. Indo-European communities once settled in the fertile plains of the coastland (those of the Mahanadi delta, in particular), forcing the local tribal populations to migrate progressively to poorer and less irrigated areas. Ethnological accounts have most commonly relied on the historical reconstruction of this process. It has been assumed that native communities exercised a decisive influence on the traditions that flourished in the delta plain.- especially those related to its vital centres - the city of Puri and the temple of Jagannatha. "Puri’ Alexander MacDonald wrote, " is par excellence a meeting place between the Aryan and non-Aryan elements of the population" (1975: (46). In the words of Charles Fabri, "practically every temple... in Orissa" bears the mark of "non-Aryan beliefs" (1974: 12). This is questionable. The temples built in Orissa between the early 7th and the 14th century are examples of typical Hindu architecture, sharing "features in common with other northern temple styles such as the group of Khajuraho in Madhya Pradesh and those in Rajasthan" (Dehejia 1979: 1; see also Donaldson 1985-1987).

Some authors have also argued that autochthonous communities had a striking influence on the Jagannatha cult, namely as regards certain ritual performances and the unexpected prominence of Sudra ritualists of "tribal origin" (see Eschmann 1978c; Tripathi 1978b). The persistence of native religious iconography has been equally emphasised in the relevant literature. Eschmann, Kulke, Tripathi, and Stietencron, among others, saw in the image of Jagannatha an anthropomorphic transformation of a tribal (Khond) post. In many Orissan villages, the presence of a wooden post in front of a sanctuary seemed to confirm this point of view. According to Madeleine Biardeau, however, the existence of similar objects in South India weakens the plausibility of the tribal explanation in the Orissan context. In her opinion, autochthonous conceptions exerted no significant influence on the emergence of Hindu- ism in the region (Biardeau 1989: 65-66).

The wooden post commonly found in South India plays an important role in strictly Hindu rituals. It has been considered by Biardeau a transformation of the yupa, the sacrificial post of the Vedic period (see also Hiltebeitel 1988, 1991, 1999). The ancient yupa occupied a central place in the stage of sacrificial performances, and was closely associated to the brick fire altar, the primeval model of the Hindu temple. The same symbolic relationships are crucial elements of the traditions related to the Jagannatha cult. Myths and rituals show that sacrificial symbolism is at the core of Puri’s religious system. Explicitly associated with an inaugural asvamedha (the Vedic horse sacrifice), the building of the great temple is still seen as a transformation of the brick fire altar. These correlations are further supported by an impressive web of orthodox representations, both Vedic and Hindu.

This acknowledgement of orthodoxy takes us back to the so-called singularities of local traditions. How to interpret the iconographic "specificity" of Puri’s deities? What status should be attributed to the Sudra ritualists of the great temple? The present book provides new answers to these old questions. Puzzling as it may appear, the "strangeness" of Orissan ethnography is a particular — yet extremely coherent - expression of Indian traditions.

CONTENTS

Acknowledgements ix
Abbreviations xi
List of Illustrations xiii
Preface xv
Part I: The Beginning Before the Beginning 1
Chapter One: Introduction: Between History and Myth 3
Chapter Three: The Structure of the Myth, The Structure of the Temple 45
Part II: From Ritual to Myth 67
Chapter Four. Vedic Ritual and Post-Vedic Myths 69
Chapter Five. Non-Dual Concepts, Dualistic Interpretations 91
Chapter Six: The Asvamedha in The Asvamedha111
Part III: Reflected Figures 133
Chapter Seven. The Vamana’s Three Strides and the Role of the Gravastut 135
Chapter Eight. The Offender Offended 149
Chapter Nine. The Sacrificer’s Alter Ego 175
Part IV: From Myth to Ritual 197
Chapter Ten. The Cosmic Pillar 199
Chapter Eleven: Sweeping the Ground, Beholding the Sky 235
Goda 253
Chapter Thirteen. Beyond the Whole: an Implicate Order 255
Bibliography 261
Index 281
Post a Comment
 
Post a Query
For privacy concerns, please view our Privacy Policy
Based on your browsing history
Loading... Please wait

Items Related to The Cult of Jagannatha (Myths and Rituals) (Hindu | Books)

Indian Culture and Cult of Jagannatha (A Rare Book)
by Late Pandit Binayak Mishra
Hardcover (Edition: 1986)
Punthi Pustak
Item Code: NAF999
$43.00
Add to Cart
Buy Now
Sakti (Shakti) Cult in Orissa
Deal 20% Off
Item Code: IDD202
$105.00$84.00
You save: $21.00 (20%)
Add to Cart
Buy Now
Cult of Siva - An Old Book
by Dr. Bansidhar Biswal
Hardcover (Edition: 1988)
Punthi Pustak
Item Code: NAH104
$31.00
Add to Cart
Buy Now
Origin and Development of Visnu Cult
Deal 20% Off
by Muralidhar Mahanty
Hardcover (Edition: 2003)
Pratibha Prakashan
Item Code: NAO963
$43.00$34.40
You save: $8.60 (20%)
Add to Cart
Buy Now
Jagannatha in Historical Perspectives
Deal 20% Off
by R. N. Dash
Hardcover (Edition: 2008)
Pratibha Prakashan
Item Code: NAO556
$77.00$61.60
You save: $15.40 (20%)
Add to Cart
Buy Now
Testimonials
Namaste! Thank you for your kind assistance! I would like to inform that your package arrived today and all is very well. I appreciate all your support and definitively will continue ordering form your company again in the near future!
Lizette, Puerto Rico
I just wanted to thank you again, mere dost, for shipping the Nataraj. We now have it in our home, thanks to you and Exotic India. We are most grateful. Bahut dhanyavad!
Drea and Kalinidi, Ireland
I am extremely very happy to see an Indian website providing arts, crafts and books from all over India and dispatching to all over the world ! Great work, keep it going. Looking forward to more and more purchase from you. Thank you for your service.
Vrunda
We have always enjoyed your products.
Elizabeth, USA
Thank you for the prompt delivery of the bowl, which I am very satisfied with.
Frans, the Netherlands
I have received my books and they are in perfect condition. You provide excellent service to your customers, DHL too, and I thank you for that. I recommended you to my friend who is the director of the Aurobindo bookstore.
Mr. Forget from Montreal
Thank you so much. Your service is amazing. 
Kiran, USA
I received the two books today from my order. The package was intact, and the books arrived in excellent condition. Thank you very much and hope you have a great day. Stay safe, stay healthy,
Smitha, USA
Over the years, I have purchased several statues, wooden, bronze and brass, from Exotic India. The artists have shown exquisite attention to details. These deities are truly awe-inspiring. I have been very pleased with the purchases.
Heramba, USA
The Green Tara that I ordered on 10/12 arrived today.  I am very pleased with it.
William USA
Language:
Currency:
All rights reserved. Copyright 2020 © Exotic India