This super book is an advanced version of my earlier title “Nija Ananda Bhodham”. This exposes my spiritual experiences at the peak of Tapas in a state beyond Thuriya where the Sadak becomes one with Divine in total wrap of omniscience intelligence. It is a super state of Tapas witnessed with mighty 18 Siddhas of yore in general and super souls like the great Agastiya, Nehrur Sadasiva Brahmam, and other like Veda Vyasa. I rank first in its series to reveal the cosmic truths of man vs. cosmic intelligence in the context of human presence on earth as autobiography highlighting and detailing various prerequisites for direct communion with God to terminate in record of cosmic truths dictated by the divine as with the Veda Vyasa. I am able to touch the plane of Saint Agastiya at will instantly for all my communion with the divine for revelations stored in the above said two titles. There are no citations or quotes in my books form any Upanishads or the great Bhagawat Gita although the origin and spirit of the contents are congruent with that of Vedas, Upanishads and Gita.
I was chosen by the divine for this mission of uplift the humanity by providing the missing-links in Indian philosophy and spiritual practice and theory. The whole contents of the 2 titles are never found in any Vedic or Upanishads text in the same order and context for the reason that my Sadhana and Siddhi rank with the great Veda Vyasa and saint Agastiya in its way and adopt thus serving to bridge the gap between the Vedic time and the current era. God has certified then and there in above texts that it will be presumptuous for anyone on earth to claim any mastery over these 2 titles even on his repeated knocks with this study since the substance furnished there are true, divine and above all unprecedented in its descend from above to any human after Veda Vyasa. As an ordent devotee of Mula Ganaathi I take pride in the humanity as a whole as willed by the divine.
Amarakavi 's revelation overreaches the logic of all the system of philosophy and all disciplines of yoga. The summits touched by it transcend the loft peaks of Vedanta and disclose regions beyond samadhi of yoga. It is not just a Sadhana but a consummation of all Sadhanas and as such, it would admit no limitation in its operation in any dimension in the temporal as the in the eternal.
In the light of such a revelation the magnificent task of man, which in essense is the consummation of himself with the divine as the divine, does not stop with any personal aim of self-realisation but in participation of a divinely ordered cosmic plan through ascent and descent into the infinite forms of the transcendental and the temporal.
When man "Becomes God" - to choose a simple mode of expression - he must share with God himself all the delights of the divine expression and manifestation, all the sublimities of reincarnation.
This would provide the keynote of a comprehensive grasp of Amarakavi's message whose stress is not merely theoretical or practical but fuses both.
"The Secret of Tapas" is the source-book of higher research in a field long forgotten by learned scholars and seekers after truth. It is a book of inspiration and is intended itself to inspire all research.
The tradition of India is essentially spiritual and hence it is rooted in first-hand experience of sages from times immemorial. All research into the various fields of tradition such as Yoga or Vedanta would directly or indirectly belong to the experiences and the revelations of the sages. No research in India's spiritual fields would be complete without an indepth study of the revelations of the sages.
This Super Title belongs to the category of source material calling for research. Its meaning could be comprehended gradually and steadily only by such research. Hence the need for a research centre.
The "Amarakavi Research Centre" is a necessary accompaniment of Amarakavi' s philosophy as set forth in his Nija Ananda Bhodham. Of course, by the very nature of it, the research must be much more than a merely academic pursuit. The full fruit of Nija Ananda Bhodham is the fruit of "Integral Yoga" practised and lived and not merely taught and discussed. I would add that it is not confined in its relevance to Indian alone, or to anyone country, but to the entire world, East or West, North or South.
It is ancient Hindu wisdom, revived today in Yoga Drishti, as one could fathom himself beyond sense perception. This book has gone into its concise editiion now, but in its integrated thoughts with the basic text as a whole. It is "practical Yoga" enunciated in its pages, where the attempt is to transform One's Nature in a deepening oneness with the divine - the infinite. It is only there, that spiritual knowledge is acquired in intuitive thought, through progressive self-transcendence as with sages of yore.
I commend this book for universal study as it promises a value that is probably the highest - in human progress on earth and in assured claim with all nationals of the world. Amarakavi is privileged into it today and even there, never "opens himself" for personal recognition. Amarakavi is a Siddha and "Illara Jnani".
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