Warning: include(domaintitles/domaintitle_cdn.exoticindia.php3): failed to open stream: No such file or directory in /home/exotic/newexotic/header.php3 on line 921

Warning: include(): Failed opening 'domaintitles/domaintitle_cdn.exoticindia.php3' for inclusion (include_path='.:/usr/lib/php:/usr/local/lib/php') in /home/exotic/newexotic/header.php3 on line 921

Subscribe for Newsletters and Discounts
Be the first to receive our thoughtfully written
religious articles and product discounts.
Your interests (Optional)
This will help us make recommendations and send discounts and sale information at times.
By registering, you may receive account related information, our email newsletters and product updates, no more than twice a month. Please read our Privacy Policy for details.
.
By subscribing, you will receive our email newsletters and product updates, no more than twice a month. All emails will be sent by Exotic India using the email address [email protected].

Please read our Privacy Policy for details.
|6
Sign In  |  Sign up
Your Cart (0)
Best Deals
Share our website with your friends.
Email this page to a friend
Books > Hindu > Vedas > The Vedanta Sutras of Narayana Guru
Subscribe to our newsletter and discounts
The Vedanta Sutras of Narayana Guru
Pages from the book
The Vedanta Sutras of Narayana Guru
Look Inside the Book
Description
About the Book
India's wisdom, one may say, attained its maturity in the Vedanta - the end or culmination of veda (knowledge). Vedanta may be seen as the finest fruit on the tree of India's wisdom, for it brings the seeker that ultimate knowledge that ushers in the gift of self-fulfilment (ananda). Over the centuries, brilliant saint-scholars like Sankara, Ramanuja, Madhya have interpreted the Vedanta in different ways. The philosopher-poet Narayana Guru belongs to this class of noted exponents of the Vedanta. And his Vedanta Sutras is a masterpiece in his attempt to restate the original Upanisadic teaching of non-dual Reality - his most succinct expression of that message. This book presents these sutras along with a highly-perceptive commentary that elucidates the Guru's interpretation of the Vedantic concept in a brilliant style.

Narayana Guru's Vedanta Sutras reveal the essential message of the Vedanta in 24 beautifully-fluent sutras. His simple and direct revaluation and restatement of the Vedanta, in general, has been found to be comprehensive and contemplative in its insight, reconciling the superficial disagreements of the Vedantic schools and restoring the pristine vision of the Upanisadic sages. In this scientific age, his work has often been acclaimed for its relevance. His Vedanta Sutras, compact yet profound in manner, is yet another example of this.

The thoroughly-engrossing commentary of Swami Muni Narayana Prasad is a unique effort. Its hallmark is his clear avoidance of exegesis with greater reliance on his personal conviction. Swami Muni Narayana Prasad places Narayana Guru on par with the siitrakaras like Badarayarta, Jaimini, Gautama and Kartada with this beautiful elucidation.

About the Author
Swami Muni Narayana Prasad, an internationally-acclaimed figure, is Head of the Narayana Gurukula, a Guru-Disciple foundation started by Nataraja Guru, the disciple-successor of Narayana Guru. In 1960, he became a disciple of Nataraja Guru and he was initiated as a renunciant in 1984. He has travelled all around the world imparting lessons and has spent three years in Fiji teaching Indian Philosophy. He was the editor of the publication on philosophy, The Gurukulam for twelve years and continues to be one of its chief contributors. He has a number of published works to his credit, some of which in English include Functional Democracy - A Failure in India, Basic Lessons on India's Wisdom, Karma and Reincarnation, and Commentaries on the Taittiriya, Katha, Kena, Prasna, Mundaka and Aitareya Upanisads.

Prologue
NARAYANA Guru lived in India in the last phase of the nineteenth century and the first quarter of the twentieth century CE. Both in the Sanskrit language and in two regional languages of India, Malayalam and Tamil, he presented his vision of the Self with an astounding clarity and in minimum words. In India's ancient spiritual tradition, he added a new chapter which can, in effect, lead all seekers of wisdom towards a new era. The hierarchical presentation of the Science of the Absolute was formulated in pre-Vedic India. That science grew into a way of life and became the contemplative foundation of Indian civilization interlinking the periods before and after Christ. In India, spiritual thoughts began with Agamas (ancient predictions), followed by Nigamas, a period of deductions. Then came the dawn of the pre-Vedic period and the Samhitas of the four Vedas (the compendium of mantras or formulae neatly arranged by the Veda-knowers).

The votaries of the Vedas were very pragmatic people. They wanted to experience whatever was suggested in samhitas. The Samhitas were mainly preserved by learned families keen on acquiring wisdom. Out of the Vedas arose instructive injunctions on applying the formulae of the Vedas in the daily life of people. The literature that came to be formed in that period is called the Brahmanas. In childhood, adolescence and youth, young Indians memorized the Vedic chants and in their transition from youth to middle age they were very enthusiastic in experiencing whatever was passed on to them by their elders.

Preface
A COMMON factor linking living beings on earth is that they naturally turn away from painful experiences. In human beings this natural impulse to turn from painful towards more pleasurable states is expressed as a quest for happiness. Man, however, uniquely among living species, has the ability to question the meaning of happiness and the meaning of his own being.

In the cultures of both East and West such questions have always provoked philosophical thought and religious expressions which in earlier times were one and the same thing. They became two, in the West, only after the so-called "dark ages" when a general aversion developed, especially among thinkers, towards religion in the aftermath of the Inquisition. In the East, however, they have remained inseparable. Therefore Indian religious scriptures are, in essence, philosophical works.

In the West the different schools of philosophy derive from different sources. But the schools of Indian philosophy all derive from one primary source, the Vedas. Each of these schools places emphasis on particular aspects of the Vedas. Nyaya gives primacy to the categories of existence, Vaisesika to the nature of basic substances, Samkhya to the evolutionary aspect of nature, Yoga to practical discipline, Purva Mimamsa to Vedic rituals, and Uttara Mimamsa, or Vedanta as it is more commonly known, to the acquisition of knowledge of Ultimate Reality.

Introduction
ALL life is one; only its living forms are multiple. That in which they live, breathe and have their being and which lives and breathes in them, is one unbounded, timeless existence. It is the reality underlying life and all else. To know this one causal reality and its wondrous self-revelation in its effects constitutes wisdom.

To seek, find and know the real nature of oneself and the world is the ultimate human achievement transcending and subsuming all others where individualized life experience is concerned. Its attainment corrects the errors of man throughout his history in understanding existence, and the mistaken views of dogmatic religion and mechanistic materialism which have conditioned his mind and kept from him the knowledge of his true nature. Gaining that knowledge brings him the gifts of wisdom which enable him to live free of fear, desire and anger, fulfilled in life and at peace with himself and the world.

This wisdom, too, is one. Through the course of human history there have always been some few enlightened visionaries, a few saints and seers, whose mission has been to restore to light the perennial knowledge of ultimate reality which, over the long passage of time, becomes lost to view. The interpretations of their vision have, of course, been expressed in the particular language and context of the time, culture, religion and social environment in which they lived. Inevitably, those expressions have differed very much, but they have all proclaimed the same oneness of reality.

Narayana Guru was one such exceptional seer and sage, a knower of reality gifted with mystic insight. His background is that of India's Hindu culture. He was born in 1854 in a village near Trivandrum in the south-west Indian state of Travancore, now part of modern Kerala. His father, a teacher, was a scholarly man versed in Astronomy, Sanskrit and Ayurvedic medicine; his mother was a simple, graceful, kindly woman endowed with beauty and sensibility.' Nanu, as he was then called, was acquainted with the Hindu scriptures and with the expressions of perennial wisdom contained in them at an early age. In his youth he mastered Sanskrit and became conversant with the doctrines of the Vedanta philosophy expounded by the great Upanisadic rsis (seers). While still a young man he took the path of sonnyasa (renunciation) and undertook the austere life of a mendicant monk. In early middle age he attained enlightenment and quietly began to teach.2 He was soon recognized to be a very great guru by an ever-growing number of devotees. His life and teachings soon began to assert an enormous and enduring influence in south India inspiring many great social, economic and educational improvements there, especially for the lowly poor and oppressed of Travancore. He died in Travancore in 1928. We know him today, first and foremost, as a spiritual teacher in the Vedanta tradition, a Vedantic To. His teaching is a revision and restatement of Vedanta's central message of the non-dual nature of existence. As Dr Paul Deussen so eloquently puts it in his Outline of the Vedanta System: "On the tree of Indian wisdom, there is no fairer flower than the Upanisads and no finer fruit than the Vedanta philosophy."

**Contents and Sample Pages**












The Vedanta Sutras of Narayana Guru

Item Code:
NAW054
Cover:
HARDCOVER
Edition:
2013
ISBN:
9788124606575
Language:
English
Size:
9.00 X 6.00 inch
Pages:
281
Other Details:
Weight of the Book: 0.54 Kg
Price:
$35.00   Shipping Free
Look Inside the Book
Be the first to rate this product
Add to Wishlist
Send as e-card
Send as free online greeting card
The Vedanta Sutras of Narayana Guru
From:
Edit     
You will be informed as and when your card is viewed. Please note that your card will be active in the system for 30 days.

Viewed 1383 times since 20th Feb, 2020
About the Book
India's wisdom, one may say, attained its maturity in the Vedanta - the end or culmination of veda (knowledge). Vedanta may be seen as the finest fruit on the tree of India's wisdom, for it brings the seeker that ultimate knowledge that ushers in the gift of self-fulfilment (ananda). Over the centuries, brilliant saint-scholars like Sankara, Ramanuja, Madhya have interpreted the Vedanta in different ways. The philosopher-poet Narayana Guru belongs to this class of noted exponents of the Vedanta. And his Vedanta Sutras is a masterpiece in his attempt to restate the original Upanisadic teaching of non-dual Reality - his most succinct expression of that message. This book presents these sutras along with a highly-perceptive commentary that elucidates the Guru's interpretation of the Vedantic concept in a brilliant style.

Narayana Guru's Vedanta Sutras reveal the essential message of the Vedanta in 24 beautifully-fluent sutras. His simple and direct revaluation and restatement of the Vedanta, in general, has been found to be comprehensive and contemplative in its insight, reconciling the superficial disagreements of the Vedantic schools and restoring the pristine vision of the Upanisadic sages. In this scientific age, his work has often been acclaimed for its relevance. His Vedanta Sutras, compact yet profound in manner, is yet another example of this.

The thoroughly-engrossing commentary of Swami Muni Narayana Prasad is a unique effort. Its hallmark is his clear avoidance of exegesis with greater reliance on his personal conviction. Swami Muni Narayana Prasad places Narayana Guru on par with the siitrakaras like Badarayarta, Jaimini, Gautama and Kartada with this beautiful elucidation.

About the Author
Swami Muni Narayana Prasad, an internationally-acclaimed figure, is Head of the Narayana Gurukula, a Guru-Disciple foundation started by Nataraja Guru, the disciple-successor of Narayana Guru. In 1960, he became a disciple of Nataraja Guru and he was initiated as a renunciant in 1984. He has travelled all around the world imparting lessons and has spent three years in Fiji teaching Indian Philosophy. He was the editor of the publication on philosophy, The Gurukulam for twelve years and continues to be one of its chief contributors. He has a number of published works to his credit, some of which in English include Functional Democracy - A Failure in India, Basic Lessons on India's Wisdom, Karma and Reincarnation, and Commentaries on the Taittiriya, Katha, Kena, Prasna, Mundaka and Aitareya Upanisads.

Prologue
NARAYANA Guru lived in India in the last phase of the nineteenth century and the first quarter of the twentieth century CE. Both in the Sanskrit language and in two regional languages of India, Malayalam and Tamil, he presented his vision of the Self with an astounding clarity and in minimum words. In India's ancient spiritual tradition, he added a new chapter which can, in effect, lead all seekers of wisdom towards a new era. The hierarchical presentation of the Science of the Absolute was formulated in pre-Vedic India. That science grew into a way of life and became the contemplative foundation of Indian civilization interlinking the periods before and after Christ. In India, spiritual thoughts began with Agamas (ancient predictions), followed by Nigamas, a period of deductions. Then came the dawn of the pre-Vedic period and the Samhitas of the four Vedas (the compendium of mantras or formulae neatly arranged by the Veda-knowers).

The votaries of the Vedas were very pragmatic people. They wanted to experience whatever was suggested in samhitas. The Samhitas were mainly preserved by learned families keen on acquiring wisdom. Out of the Vedas arose instructive injunctions on applying the formulae of the Vedas in the daily life of people. The literature that came to be formed in that period is called the Brahmanas. In childhood, adolescence and youth, young Indians memorized the Vedic chants and in their transition from youth to middle age they were very enthusiastic in experiencing whatever was passed on to them by their elders.

Preface
A COMMON factor linking living beings on earth is that they naturally turn away from painful experiences. In human beings this natural impulse to turn from painful towards more pleasurable states is expressed as a quest for happiness. Man, however, uniquely among living species, has the ability to question the meaning of happiness and the meaning of his own being.

In the cultures of both East and West such questions have always provoked philosophical thought and religious expressions which in earlier times were one and the same thing. They became two, in the West, only after the so-called "dark ages" when a general aversion developed, especially among thinkers, towards religion in the aftermath of the Inquisition. In the East, however, they have remained inseparable. Therefore Indian religious scriptures are, in essence, philosophical works.

In the West the different schools of philosophy derive from different sources. But the schools of Indian philosophy all derive from one primary source, the Vedas. Each of these schools places emphasis on particular aspects of the Vedas. Nyaya gives primacy to the categories of existence, Vaisesika to the nature of basic substances, Samkhya to the evolutionary aspect of nature, Yoga to practical discipline, Purva Mimamsa to Vedic rituals, and Uttara Mimamsa, or Vedanta as it is more commonly known, to the acquisition of knowledge of Ultimate Reality.

Introduction
ALL life is one; only its living forms are multiple. That in which they live, breathe and have their being and which lives and breathes in them, is one unbounded, timeless existence. It is the reality underlying life and all else. To know this one causal reality and its wondrous self-revelation in its effects constitutes wisdom.

To seek, find and know the real nature of oneself and the world is the ultimate human achievement transcending and subsuming all others where individualized life experience is concerned. Its attainment corrects the errors of man throughout his history in understanding existence, and the mistaken views of dogmatic religion and mechanistic materialism which have conditioned his mind and kept from him the knowledge of his true nature. Gaining that knowledge brings him the gifts of wisdom which enable him to live free of fear, desire and anger, fulfilled in life and at peace with himself and the world.

This wisdom, too, is one. Through the course of human history there have always been some few enlightened visionaries, a few saints and seers, whose mission has been to restore to light the perennial knowledge of ultimate reality which, over the long passage of time, becomes lost to view. The interpretations of their vision have, of course, been expressed in the particular language and context of the time, culture, religion and social environment in which they lived. Inevitably, those expressions have differed very much, but they have all proclaimed the same oneness of reality.

Narayana Guru was one such exceptional seer and sage, a knower of reality gifted with mystic insight. His background is that of India's Hindu culture. He was born in 1854 in a village near Trivandrum in the south-west Indian state of Travancore, now part of modern Kerala. His father, a teacher, was a scholarly man versed in Astronomy, Sanskrit and Ayurvedic medicine; his mother was a simple, graceful, kindly woman endowed with beauty and sensibility.' Nanu, as he was then called, was acquainted with the Hindu scriptures and with the expressions of perennial wisdom contained in them at an early age. In his youth he mastered Sanskrit and became conversant with the doctrines of the Vedanta philosophy expounded by the great Upanisadic rsis (seers). While still a young man he took the path of sonnyasa (renunciation) and undertook the austere life of a mendicant monk. In early middle age he attained enlightenment and quietly began to teach.2 He was soon recognized to be a very great guru by an ever-growing number of devotees. His life and teachings soon began to assert an enormous and enduring influence in south India inspiring many great social, economic and educational improvements there, especially for the lowly poor and oppressed of Travancore. He died in Travancore in 1928. We know him today, first and foremost, as a spiritual teacher in the Vedanta tradition, a Vedantic To. His teaching is a revision and restatement of Vedanta's central message of the non-dual nature of existence. As Dr Paul Deussen so eloquently puts it in his Outline of the Vedanta System: "On the tree of Indian wisdom, there is no fairer flower than the Upanisads and no finer fruit than the Vedanta philosophy."

**Contents and Sample Pages**












Post a Comment
 
Post a Query
For privacy concerns, please view our Privacy Policy
Based on your browsing history
Loading... Please wait

Items Related to The Vedanta Sutras of Narayana Guru (Hindu | Books)

The Vedanta-Sutra (With the Commentary by Ramanuja)
by George Thibaut
HARDCOVER (Edition: 2018)
Motilal Banarsidass
Item Code: NAV134
$47.00
Add to Cart
Buy Now
Yoga Vedanta Sutras
by Sri Swami Sivananda
Paperback (Edition: 2006)
The Divine Life Society
Item Code: IDJ367
$13.50
Add to Cart
Buy Now
Three Acaryas and Narayana Guru – The Ongoing Revaluation of Vedanta
Deal 20% Off
Item Code: NAC650
$43.00$34.40
You save: $8.60 (20%)
Add to Cart
Buy Now
Realizing God: Lectures on Vedanta
by Swami Prabhavananda
Hardcover (Edition: 2010)
Advaita Ashram
Item Code: NAC803
$23.50
Add to Cart
Buy Now
Christ The Guru (A Vedantic Key to The Gospels)
Deal 20% Off
Item Code: NAH552
$52.00$41.60
You save: $10.40 (20%)
Add to Cart
Buy Now
Introductions to Vedanta Texts
Item Code: NAB830
$11.50
Add to Cart
Buy Now
The Scientific Approach of Shankara Vedanta
Item Code: NAK371
$16.00
Add to Cart
Buy Now
Testimonials
Order a rare set of books generally not available. Received in great shape, a bit late, I am sure Exotic India team worked hard to obtain a copy. Thanks a lot for effort to support Indians World over!
Vivek Sathe
Shiva came today.  More wonderful  in person than the images  indicate.  Fast turn around is a bonus. Happy trail to you.
Henry, USA
Namaskaram. Thank you so much for my beautiful Durga Mata who is now present and emanating loving and vibrant energy in my home sweet home and beyond its walls.   High quality statue with intricate detail by design. Carved with love. I love it.   Durga herself lives in all of us.   Sathyam. Shivam. Sundaram.
Rekha, Chicago
People at Exotic India are Very helpful and Supportive. They have superb collection of everything related to INDIA.
Daksha, USA
I just wanted to let you know that the book arrived safely today, very well packaged. Thanks so much for your help. It is exactly what I needed! I will definitely order again from Exotic India with full confidence. Wishing you peace, health, and happiness in the New Year.
Susan, USA
Thank you guys! I got the book! Your relentless effort to set this order right is much appreciated!!
Utpal, USA
You guys always provide the best customer care. Thank you so much for this.
Devin, USA
On the 4th of January I received the ordered Peacock Bell Lamps in excellent condition. Thank you very much. 
Alexander, Moscow
Gracias por todo, Parvati es preciosa, ya le he recibido.
Joan Carlos, Spain
We received the item in good shape without any damage. It is simply gorgeous. Look forward to more business with you. Thank you.
Sarabjit, USA
Language:
Currency:
All rights reserved. Copyright 2021 © Exotic India