Chola
Chola
Natural Brass
Natural Brass
Antique
Antique

7" Shivalinga, With An Offering Of Flowers In Brass | Handmade | Made In India

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$145

A highly simplified form cast in fine brass not betraying a lump or air bubble despoiling its natural glow and purity, this artifact with an antique look, represents not only Shiva in his aniconic ‘ling’ form but on one hand it represents one of the two early sectarian lines that the devotional mind took to interact with the Supreme, and on the other, manifests the mystery of procreation: the visualisation of the ultimate cosmic act – the creative principle manifesting in all things live or otherwise. The Rig-Veda seems to identify the unity of this procreative principle as ‘Hiranyagarbha’ – a golden egg that consisted of ‘prana’ – life, and ‘bhuta’ – matter, in one – the Cosmic Seed. In the entire Indian tradition ‘ling’ is seen contextually to Shiva, not merely as his aniconic manifestation as against his anthropomorphic form but rather as his totality. ‘Yoni’, its base, is its integral part.

Chola
Chola
Natural Brass
Natural Brass
Antique
Antique
Color
Express Shipping
Quantity
Delivery Ships in 1-3 days
Item Code: ZDQ27
Specifications:
Brass Sculpture
Height: 7.00 inch
Width: 5.20 inch
Depth: 4.50 inch
Weight: 1.66 kg
Handmade
Handmade
Free delivery
Free delivery
Fully insured
Fully insured
Shipped to 153 countries
Shipped to 153 countries
More than 1M+ customers worldwide
More than 1M+ customers worldwide

Besides the two components: the ‘ling’ and the ‘pitha’ – the socketed base the ‘ling’ is placed into, a form of ‘yoni’ representing ‘Shakti’, Shiva’s live-force or enlivening Self, manifestly, Parvati, Shiva’s consort, the icon has been conceived also with a large lotus flower offered on its apex, perhaps part of offering. The worship of votive ‘ling’, practised among Indu's settlers, predates the Rig-Vedic era by many centuries. Different from his personalized manifestations: Pashupati or Mahayogi forms of Indus or any, that illustrate an act or represent an aspect of his being, ‘ling’ is symbolic of his formless timeless existence out of which all forms evolve, and hence, ‘ling’ is essentially Shiva’s most essential manifestation and his most appropriate form for worship. For a Shaiva mystic Shiva-ling is the aggregate of all forms – manifest or unmanifest, as what appears to be having a form is in reality without a form. To him, formlessness is the progenitor or the mother of all forms.


The most standardized form of the Shiva-ling, this icon consists of a ‘ling’ form enshrining its ‘pitha’, a form of ‘yoni’ installed over a lotus with upwards rising petals comprising the top of a circular two-tiered pedestal giving the image properly: the ‘ling’ and the ‘yoni’, an appropriate height perspective. As an upward-sprouting lotus comprises the top of the pedestal, an inverted lotus comprises its base. Lotus is widely considered as an element of Vaishnava iconography; however, in ‘ling’ icons a lotus form is often used for defining the base of the ‘pitha’. In this icon not merely the pedestal, it's base and the top, a large realistic form of a lotus defines the apex of the ‘ling’ proper, obviously a part of the offering made during ritual worship. In Indian iconographic tradition lotus, besides representing three cosmic zones: ocean, earth and sky, is symbolic of Creation. In Shaivite thought the union of Shiva who is ‘Purusha’ – the enlivening Self, and Parvati, who is ‘Prakriti’ – the manifest and unmanifest matter, affects creation which the lotus on the foremost point of ‘ling’ symbolises.


Shaktas, an adherent of the ‘Shakta’-cult or Shaktism, give Shakti priority over Shiva. They contend that the desire to create is the attribute of Shakti and such desire in her is incessant. It is she who kindles in Shiva the desire to unite and create and is thus Shiva’s enlivening force. In a Shiva-ling icon, this priority of Shakti in the creative process is well reflected in the relative dimensions of ‘ling’ and ‘yoni’, the ‘yoni’ being larger than the ‘ling’. Like other standard models of Shiva-ling a ‘tri-punda’ mark defines this icon. ‘Tri-Punda’ is denotative of the forehead, and further, of an unmanifest face transforming the ‘ling’ into ‘mukha-ling’. The most sacred, this form of Shiva-ling alone is timeless, formless, imperishable Shiva; it is this ‘ling’ which is ‘Jyoti’, the column of light without a beginning and beyond an end. All twelve Shaiva ‘pithas’ – the highest seats of worship in the Order, are ‘jyoti-pithas’ and enshrine ‘ling’ icons.


This description by Prof. P.C. Jain and Dr Daljeet. Prof. Jain specializes in the aesthetics of ancient Indian literature. Dr Daljeet is the chief curator of the Visual Arts Gallery at the National Museum of India, New Delhi. They have both collaborated on numerous books on Indian art and culture.



How to keep a Brass statue well-maintained?


Brass statues are known and appreciated for their exquisite beauty and luster. The brilliant bright gold appearance of Brass makes it appropriate for casting aesthetic statues and sculptures. Brass is a metal alloy composed mainly of copper and zinc. This chemical composition makes brass a highly durable and corrosion-resistant material. Due to these properties, Brass statues and sculptures can be kept both indoors as well as outdoors. They also last for many decades without losing all their natural shine.

 

Brass statues can withstand even harsh weather conditions very well due to their corrosion-resistance properties. However, maintaining the luster and natural beauty of brass statues is essential if you want to prolong their life and appearance.

 

  • The best and simplest way to maintain a brass statue is to clean it at least twice a week using a soft cloth or cotton rag. This will prevent dust from accumulating on the surface. Dusting is especially important for outdoor statues since it is prone to dust accumulation much more than indoors.

 

 

  • To give a natural shine and luster to the statue, you may apply coconut or olive oil using cotton on every portion. You can use a toothbrush to get to the small crevices but do not be too harsh. This will make the brass statue appear fresh and new with a polished look.


  • In case you have a colored brass statue, you may apply mustard oil using a soft brush or clean cloth on the brass portion while for the colored portion of the statue, you may use coconut oil with a cotton cloth. 

 

Brass idols of Hindu Gods and Goddesses are especially known for their intricate and detailed work of art. Nepalese sculptures are famous for small brass idols portraying Buddhist deities. These sculptures are beautified with gold gilding and inlay of precious or semi-precious stones. Religious brass statues can be kept at home altars. You can keep a decorative brass statue in your garden or roof to embellish the area and fill it with divinity. 

Frequently Asked Questions
  • Q. Is the statue hollow or solid ?
    A. Brass statues are made through a process of clay casting, hence are hollow. Whereas, panchaloha bronze statues are made through a process of lost wax casting, hence they are solid.
  • Q. Can I see the original photo of the product ?
    A. For original pictures of the statue, kindly email us at [email protected].
  • Q. Can I return the statue ?
    A. All returns must be postmarked within seven (7) days of the delivery date. All returned items must be in new and unused condition, with all original tags and labels attached. To know more please view our return policy.
  • Q. Can you customise the statue for me ?
    A. For any customisation, kindly email us at [email protected].
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