Amazing Silver
Amazing Silver
Double Chola
Double Chola
Natural Brass
Natural Brass

13" Vedika: Makeshift Altar In Brass | Handmade | Made In India

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$270

A brilliant example of how in a simple form with no specific identity or contexts, mythical or any, the highest kind of beauty can be contained, this brass-structure represents a small square pavilion raised over four plain upwards narrowing pillars except turned into series of tiny pots on the tops and the bottoms.

Amazing Silver
Amazing Silver
Double Chola
Double Chola
Natural Brass
Natural Brass
Color
Quantity
Delivery Ships in 1-3 days
Item Code: ZW09
Specifications:
Brass Statue
Height: 13.50 inch
Width: 7.30 inch
Depth: 7.30 inch
Weight: 3.90 kg
Handmade
Handmade
Free delivery
Free delivery
Fully insured
Fully insured
Shipped to 153 countries
Shipped to 153 countries
More than 1M+ customers worldwide
More than 1M+ customers worldwide

 It is obviously a model of ‘vedika’ – a makeshift altar, an art-piece that may illuminate any space by its tiny form endowed with so much of beauty but more likely an article that spontaneously walks into a domestic shrine, occupies prime position and drags the shrine’s principal deity to occupy it, if its enshrining space suits the deity image by size and sectarian character. As suggest the strangely designed and cast tiny pairs of bulls : each consisting of one head and two bodies separated for holding pillars, four pairs for four pillars, obviously alternating Nandi-dhwaja, the temple’s banner with Nandi icon denoting the temple’s sectarian identity, the vedika seems to have been designed for a Shaivite image, more so for installing a Shiva-ling for installed in the centre of its square space a Shiva-ling icon would best reveal its divine aura and radiate in all directions.

As its common meaning and wider use suggests, ‘vedika’ is a makeshift altar for shifting the deity image from its regular position to a periodical one. In ritual worship traditions in India, in Hinduism, Jainism, or Buddhism, shifting of deity from its place is effected on two kinds of occasions, one for taking the deity into a periodical procession, and second, for the performance of special rituals. Besides ritual processions like those held on Nava-Ratri or Ganesha-Chaturthi, in which clay-images are usually massive or large in sizes and are taken to immerse in water, almost all religious systems have a calendar of processions taking the deity on a round. In such processions the deity is shifted from its regular altar in the temple or in a domestic shrine to a ritually consecrated and variously driven chariot and taken to a temporary site, installed there, worshipped and brought back the same day or as scheduled. In Himalayan hills there is a regional calendar and more often these are the deities from personal and domestic shrines that are taken out in the form of processions.

In Krishna’s temples the season-wise shifting of the enshrining image is a routine. In hot summer the idol would be shifted from the inner chamber, which is relatively hot, to an outer space in a temporary chamber erected using festoons comprising flowers and green leaves and other cooling agents. At seats like Vrindavana and Nathadwara seasonal adornment of the deity is always a special feature. This tradition is observed on microcosmic scale also at domestic shrines. The season-wise shift is effected even in the same space, but the deity is dressed anew and with an altar is shifted to the temporarily consecrated space. In Jain tradition the procession of an image of one of the Tirthankaras, more often Mahavira, is a regular feature to take place following the ten days’ long ‘Paryushana-parva’ – a ritual period of rigorous fasts. As the sanctum sanctorum in a Jain temple is designed with a ‘vedika’ in the centre and one, two or three each flanking it on either side making three, five or seven ‘vedikas’ in a row the Tirthankara images enshrining them constitute a group. As such, when a particular Tirthankara’s rituals are to be performed, the deity image is shifted away from its place and consecrated into a new space, often a makeshift ‘vedika’. Obviously, this piece of great art might also be used for any of such rituals or processions.

The square ‘vedika’, cast from fine gold-like lustrous brass, consists of four broad segments. A plain but mirror finished square moulding out-sizing the rest of the structure comprises the base of the ‘vedika’. A beautifully turned rising : its plinth – about one and a half inch high, consisting of stylized lotus-petal moulding, takes it to the vedika’s floor-height. The inner floor of the ‘vedika’ has been adorned with beautifully conceived floral designs : entire space divided into squares and a four-petalled flower motif covering each one. On its four corners are seated four pairs of bulls, each comprising one head but two bodies. In between its two bodies there rise the four pillars which support on them a roof, a plain frame with an upwards slanting rising consisting of stylized lotuses. In its centre the roof has a projected square base with a thin lining consisting of plain moulding for holding on it the tiny dome with a flame-like sharply pointed plain finial. The neck of the dome has been most artistically conceived and the dome itself has been adorned with creeper-designs.

This description by Prof. P.C. Jain and Dr. Daljeet. Prof. Jain specializes on the aesthetics of literature and is the author of numerous books on Indian art and culture. Dr. Daljeet is the curator of the Miniature Painting Gallery, National Museum, New Delhi. They have both collaborated together on a number of books.


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How to keep a Brass statue well-maintained?


Brass statues are known and appreciated for their exquisite beauty and luster. The brilliant bright gold appearance of Brass makes it appropriate for casting aesthetic statues and sculptures. Brass is a metal alloy composed mainly of copper and zinc. This chemical composition makes brass a highly durable and corrosion-resistant material. Due to these properties, Brass statues and sculptures can be kept both indoors as well as outdoors. They also last for many decades without losing all their natural shine.

 

Brass statues can withstand even harsh weather conditions very well due to their corrosion-resistance properties. However, maintaining the luster and natural beauty of brass statues is essential if you want to prolong their life and appearance.

 

  • The best and simplest way to maintain a brass statue is to clean it at least twice a week using a soft cloth or cotton rag. This will prevent dust from accumulating on the surface. Dusting is especially important for outdoor statues since it is prone to dust accumulation much more than indoors.

 

 

  • To give a natural shine and luster to the statue, you may apply coconut or olive oil using cotton on every portion. You can use a toothbrush to get to the small crevices but do not be too harsh. This will make the brass statue appear fresh and new with a polished look.


  • In case you have a colored brass statue, you may apply mustard oil using a soft brush or clean cloth on the brass portion while for the colored portion of the statue, you may use coconut oil with a cotton cloth. 

 

Brass idols of Hindu Gods and Goddesses are especially known for their intricate and detailed work of art. Nepalese sculptures are famous for small brass idols portraying Buddhist deities. These sculptures are beautified with gold gilding and inlay of precious or semi-precious stones. Religious brass statues can be kept at home altars. You can keep a decorative brass statue in your garden or roof to embellish the area and fill it with divinity. 

Frequently Asked Questions
  • Q. Is the statue hollow or solid ?
    A. Brass statues are made through a process of clay casting, hence are hollow. Whereas, panchaloha bronze statues are made through a process of lost wax casting, hence they are solid.
  • Q. Can I see the original photo of the product ?
    A. For original pictures of the statue, kindly email us at [email protected].
  • Q. Can I return the statue ?
    A. All returns must be postmarked within seven (7) days of the delivery date. All returned items must be in new and unused condition, with all original tags and labels attached. To know more please view our return policy.
  • Q. Can you customise the statue for me ?
    A. For any customisation, kindly email us at [email protected].
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