There is no proper canonization process in Hinduism, yet after some time numerous people have arrived at the situation where they have been seen as saints among their devotees and among Hindus overall. Hindu saints have frequently disavowed the world, and are especially called Gurus, sadhus, rishis, and other names. A few Hindu holy saints are given god-like status, being viewed as manifestations of Vishnu, Shiva, and different parts of God, in some cases numerous years after their demise. This is why Hindu holy saints are called "godmen". Saints have come from many different backgrounds including the visually impaired (Bhima Bhoi, Surdas, and Tulsidas), orphaned individuals (Andal, Kabir), hoodlums (Kaladutaka, Valmiki), and even courtesans (Kanhopatra and Shatakopa). Some of the most renowned saints of Hindu belief are-
Ramanuja, otherwise called Ramanujacharya, was an Indian Hindu savant, scholar, and social reformer. He is noted to be one of the main exponents of the Sri Vaishnavism custom in Hinduism. His philosophical foundations for devotionalism were extremely notable to the Bhakti development.
Thiruvalluvar, known as Valluvar, was a popular Tamil artist and thinker. He is most popular as the creator of the Tirukkuṟaḷ, an assortment of couplets on morals, political and economical situations, and love. The text is viewed as a remarkable and highly appreciated work of Tamil writing. His statue is believed to usher in wealth and pleasure in a worshiper's house.
The Alvars or Alwars or Azhwar were Tamil saints-poets of South India who upheld bhakti to the Hindu Lord Vishnu in their tunes of yearning, bliss, and service. They are adored particularly in Vaishnavism, which sees Vishnu as the Supreme element.
Patañjali was a sage in Ancient India, remembered to be the creator of various Sanskrit works. The best of these are the Yoga Sutras, a timeless yoga text.
Sant Tukaram Maharaj was a seventeenth-century Marathi writer, Hindu saint, and an extraordinary worshiper of Lord Shri Vitthal, famously known as Tuka, Tukobaraya, Tukoba in Maharashtra. He was a Sant of Varkari sampradaya in Maharashtra, India. He was important for the populist, customized Varkari devotional custom.
Q1. What are the two main types of Hindu Saints?
A few holy people are viewed as manifestations of the Divine, giving direct admittance to that Reality. Different holy people model the ideal human reaction to the Divine, a reaction portrayed by reflective association as well as adoring dedication. The two sorts of holy people assume a significant and important part in the strict existence of Hindu practitioners, working with profound awakening, facilitating a relationship with the Divine. A holy person's commitment can run the range from reverence to Intimacy, participating in every one of the changes of human love relations, and may arrive at the degree of ecstatic association. Whenever the human lover is totally moved by the Divine Beloved, the first differentiation between the holy saint as manifestation and the holy saint as model breakdowns and just the Divine remains.
Virtuous figures of the first sort include the sixteenth-century holy person Chaitanya, said to have been a manifestation of both Krishna and his associate Radha, typifying the entirety of Divine Love. They additionally incorporate holy gurus or otherworldly educators like the "hugging saint," Mata Amri-tanandamayi (Mother of Immortal Bliss), who is supposed to be a manifestation of the Devi and offers her worshippers the staggering experience of being swept up into and changed by unconditional Divine Love. A few holy people of the second sort, like Sri Aurobindo, have reached statures of meditative realization, yet undeniably belong with the bhakti or devotional strand of Hinduism.
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