The work narrates the adventures of many big traders (Written in story in story style), who scaled the mountains churned the ocean in search of wealth of gold, gems, pearls etc.
Narvahana Datta the son of Vatsaraja Udyana is the hero of the volume. His adventureous and romantic life (he married 26 times) is beautifully & entricately woven in this volume. The work ends with his marriage with Madaumaujuska (his love), the daughter of Kalingasena, a courtezan. The poet has evolved middle class society and lack the court and could not gain popularity perhaps scholistic protection accorded to religious writers. Instead it elaborates on the adventureous life of a comman man to a trader, to woman of low character i.e. a harlot and her importance in the society and the wealth spent upon her by the big traders.
As the writer has deviated from the popular themes of the life and stories of kings, queens & their courts and adopted a style of narrating the lives of common men & women it throws a flood of light on the religious, social and political life of the country. The present writer has sifted history of the period from these stray references in the volume.
The greatest contribution of Brhatkatha is Mrchchkatkam its plot, theme etc. all are borrowed by sudraka with a difference which tell about the time-gap & developments pertaing to social, relgious & political life of the country.
The prosperity of Bṛhat katha agrees with that of Gupta golden ages. A comparative study with Chaturbhan, a work of Gupta age has been done. etc.
The deteriorating trend of already corrupt and demoralised society of Brhatkatha's time to Mrchchkatikam's time is also illucidated.
How Buddhaswami has tried to raise the moral standard of the people (from trader to prostitute) is well explained & illustrated by Dr. Sarla Khosla, on the anatogy of Brhatkathas, Šudraka has also followed on the same lines. Both the heroes get married to harlots are (each) given the status of a wife. This great social change is beautifully narrated by both the authors & hence by the author of this work.
It was first translated in Prakrit, which is not available. Its available Sanskrit version by Buddhaswami known as Brhatkatha-slokasamgraha is nearer to Brhatkatha than any other version of the existing works. The two other versions are by Kashmiri writers ksmendra and Somedeva i.e. ksmendra's Brhatkatha manjari and Somedeva's Brhatkatha Sagar.
Book's Contents and Sample Pages
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