This volume really forms a part of Vol. IX, and was originally planned as such; but as the achievement of independence made it possible as well as necessary to give a more detailed and critical history of the period from 1818 to 1905, Vol. IX exceeded the normal size and was split up into two parts. For the convenience of reference the two parts have been treated as separate volumes, with separate numbering of pages and chapters; but, to indicate the continuity, the original number of chapters in the undivided volume has been indicated within brackets in this volume.
The relation between the two parts, i.e., Vols. IX and X, has been explained in the Preface to Vol. IX. While Vol. IX deals with the political and economic history of India from 1818 to 1905, this volume treats of the other aspects of Indian life during the same period with the Renaissance as its central theme. It accordingly begins with a short account of the general condition of the Indian people at the beginning of the nineteenth century (Ch. I) and then describes the introduction of English education and its general impact on Indian people (Chaps. II, III), leading to what is justly regarded as the Renaissance of India. A detailed account is then given of some of the prominent aspects of the Renaissance, such as the change in religious and social ideas, the growth of new types of literature, and the rise of the Press as an important factor in Indian life (Chs. IV-VII). The most important aspect of the Renaissance, namely, political organization and the development of nationalism which distinguished the period under review from all preceding epochs in Indian history, is dealt with in five chapters (XII-XVI), preceded by four chapters (VIII-XI) which supply the background of political evolution.
A few words are necessary to indicate the scope, object, and necessity of the concluding chapter which marks a departure from the current books on the modern history of India, written both by the Indians and Englishmen. It deals with the state of slavery and semi-slavery to which a large number of Indians were reduced, both at home and abroad, by Englishmen who uprooted the plant of slavery elsewhere in their dominions only to grow and nurture it on Indian soil. The depth of degradation to which these Indians were condemned, and the brutalities to which they were often subjected, with the full knowledge, and sometimes tacit consent, of the British Government, is a sad commentary on the oft-expressed anxiety of the British rulers of India to guard the interests of her common people, who formed the bulk of the population, as against the microscopic minority of the educated middle class. There is, however, no cloud without a silver lining. The miserable lot of the Indian slaves overseas served as an incentive to India's struggle for freedom. How deeply it stirred the emotions of the politically conscious Indians may be gathered from the resolutions on the subject.passed year after year at the annual meetings of the Indian National Congress. Apart from this aspect, the stolid, almost criminal, indifference of the British to the indescribable misery and utter humiliation of the Indian labourers and free citizens in the Colonies is mainly responsible for the barbarous and universally condemned policy (or impolicy) of 'apartheid' now adopted by the White People of South Africa and their general attitude to the coloured inhabitants of the country.
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