Even if the concept of the jewel is left out, as it may well be, the fact remains that lives of the two peoples at commoner's level came close enough. At the beginning the contact was of convenience, if not of compulsion The early Britons in India, cut off from home, thousands of miles across the seas, before the Sirs opened its canal, was almost a lost soul, exposed to all the risks of living among a people of whom they knew little or nothing and none too sure if he would ever set his foot on the land of his birth again. He seat, of necessity, less conventional, lenimular and more communicative. While his role as a merchant made him seek contact with the natives, biological urges induced him often to choose Indian woman as his partner in life for all practical purposes. He dined in Indian style and enjoyed the hookah' as much as nautches He would not even hesitate to offer prayers to the native presiding deity if it suited his purpose. He had his arrogance, but he thought it expedient to restrain it, or at least attempted to as far as possible. There were a few whose interests were not merely those all traders, impervious to the land and its people d culture They tried to book beneath the surface and und to diver India's culture To them India was me Dan a land of wandering faun, make amen, acrobats and rope-walkers, Rajalis in damling robes and glittering palates There were still others whose imaginations were steered merely by the riches tut also by the beauties of the Indian scene-its rivers, cascades, mountain, finery landscapes, the bright sunshine and the Lee Irion. They were the artist-explorers eager to carry India's image abroad.
There was a marked change in the average Briton's attitude and mattock towards India and things Indian, once the Tapir had become a settled fact. He was then amative to the point of arrogance and paraded a racial superiority. A cleavage ensued, resulting in a situation in which the twains would not agree to meet. The author of the present treatise in her Introduction has probed into the reasons for this change and the readers would readily agree with her analysis.
History, as told by the Britons themselves, depicts the stages in the shaping of the British mind in India. Many of them who strutted along the stage are, by now, only shadowy, fleeting figures. Man. Anjali Sengupta who presents this cameo, led by natural instinct, has chosen to recapture twelve women character whose visits to and stay in India cover a span of one hundred years.
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Hindu (882)
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Ancient (1015)
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Biography (592)
Buddhist (545)
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Islam (234)
Jainism (273)
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Mahatma Gandhi (381)
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