After Maharashtra, the home state of Dr. B.R. Ambedkar, the Saviour of the downtrodden, if there is any other State which can take pride of having the closest association with Dr. Ambedkar, it is the Punjab. In fact, in certain respects, the Punjab even surpasses Maharashtra. The story of Dr. Ambedkar and Punjab begins with the Ad Dharm movement which was making waves in the Punjab prior to his advent and was overtaken by Dr. Ambedkar. It is followed by description of his three visits to Punjab in 1932, 1936 and 1951; his three gifts to the people of Punjab; what his three Punjabi benefactors did for him; the jat-Pat-Todak Mandal (1936) episode and the resultant Gandhi-Ambedkar debate in regard to the annihilation of caste; revival of Buddhism in the Punjab; Contribution of Punjabi Buddhist scholars; and the Punjabi Ambedkarites and Buddhism in UK.
He retired as Director to the Government of India, Ministry of Surface Transport, in February, 1986, and since then is fully engaged in enriching literature. His recent works include Buddhist Shrines in India (1989), Maharashtra, The Land of Buddhism (1988), Heritage of Buddhism (1989), The Pioneers of Buddhist Revival in India (1989), The legacy of Dr. Ambedkar (1990), Buddhism in Modern India (1991), Buddhism in South India (1992), Himalayan Buddhism(1993), Gautama Buddha(1994),Buddha Gaya Through the Ages (1994), Ashoka the Great(1995), A Panorama of Indian Buddhism(1995), Dr. B.R. Ambedkar, Buddhist Revolution and Counter Revolution in Ancient India(1996).
The story of Dr. Ambedkar and Punjab begins with the Ad Dharm Movement which was making waves in the Punjab prior to his advent, and was overtaken by the all-pervasive movement launched by Dr. Ambedkar. The following three chapters describe the purpose and significance of his three visits to Punjab in 1932, 1936 and 1951; his three gifts to the people of Punjab; and what his three Punjabi benefactors did for Babasaheb.
The land of five rivers stands immortalized in the life of Dr. Ambedkar in another sense also. It was an invitation from the Jat Pat-Todak Mandal (of Lahore) in 1936 which prompted him to pen his considered views about the annihilation of caste.
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