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India in the Persianate Age 1000-1765

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Item Code: HBC411
Author: Richard M. Eaton
Publisher: Penguin Books India Pvt. Ltd.
Language: English
Edition: 2020
ISBN: 9780141985398
Pages: 512 (Throughout Color Illustrations)
Cover: PAPERBACK
Other Details 8 inch x 5 inch
Weight 380 gm
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Fully insured
Shipped to 153 countries
Shipped to 153 countries
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More than 1M+ customers worldwide
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100% Made in India
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23 years in business
Book Description
Introduction

STEREOTYPES AND CHALLENGES

This book focuses on South Asian history from roughly 1000 to the late eighteenth century, one of the most compelling, consequential and controversial periods in India's long history. While providing a broad overview of the subcontinent during this period, the book also seeks to challenge lingering stereotypes that have taken hold in recent decades. One such stereotype is that India had remained a largely stagnant civilization until stimulated by European rule in the eighteenth century. In contrast, the current volume paints a picture of India's repeated self- transformation during these eight centuries. It was between the eleventh and eighteenth centuries, after all, that India witnessed, among other things, the disappearance of Buddhism, the appearance of the Sikh religion, the growth of the world's largest Muslim society, the transformation of vast tracts of land from jungle to fields of grain and the integration of tribal clans into the Hindu social order as castes. This era also witnessed India's emergence as the world's industrial powerhouse, based on the export of manufactured textiles. The notion that India merely stood still for eight centuries is, to say the least, mistaken.

Another stereotype addressed in this volume is the notion of India as a self-contained and territorially bounded essence, historically isolated from outside. Rather, this book stresses South Asia's contacts with the societies and cultures of Central Asia, Africa, East Asia, South-east Asia and, especially, the Middle East. In fact, most of the historical changes mentioned above cannot be understood without situating India in the context of its relations with neighbouring peoples.



















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