Music has always been an important part of Indian life. The range of musical phenomenon in India extends from simple melodies to what is one of the most well-developed "systems" of classical music in the world. There are references to various string and wind instruments, as well as several kinds of drums and cymbals, in the Vedas. Some date the advent of the system of classical Indian music to Amir Khusro. Muslim rulers and noblemen freely extended their patronage to music. In the courts of the Mughal emperors, music is said to have flourished, and the Tansen was one of the jewels of Akbar's court. The great poet-saints who chose to communicate in the vernacular tongues brought forth a great upheaval in north India and the Bhakti or devotional movements they led gained many adherents. The lyrics of Surdas, Tulsidas, and most particularly Kabir and Mirabai continue to be immensely popular. By the sixteenth century, the division between North Indian (Hindustani) and South Indian (Carnatic) music was also being more sharply delineated. Classical music, both Hindustani and Carnatic, may be either instrumental or vocal. Two music traditions co-exist in India, that of the North (Hindustani) and of the South (Carnatic). They share the same basic systems but differ greatly in the instruments used, by the Ragas played, and by the concept of musical expression. It is very rare for musicians to master both traditions. There is a rich tradition of Gharanas in classical Hindustani music. The music Gharanas are also called styles. These schools or Gharanas have their basis in the traditional mode of musical training and education. Every Gharana has its own distinct features. Hindustani classical music is an Indian classical music tradition. It originated in North India around 13th and 14th centuries. In contrast to Carnatic music, the other main Indian classical music tradition from South India, the Hindustani classical music was not only influenced by ancient Hindu musical traditions and Vedic philosophy but also by the Persian elements. Written in a simple and easy-to-comprehend style, this book delves into the understanding of raga sangeet, semi-classical and fusion music, raga sangeet in Hindi films, as well as the future of classical music in India.
Daanish Bhandarkar is a leading exponent of the Dagar dhrupad tradition, he performs and teaches dhrupad internationally, and is a composer of new dhrupad compositions, with many recordings to his credit. He holds a PhD in musicology and is the author of various books including Musical Philosophy. His expertise spans the intricacies of the main ragas, the distinctive characteristics of different gharanas, the influence of musical gurus, the captivating world of Indian musical instruments, and the enchanting melodies of folk music across India. He is also a Fellow of the Royal Historical Society, recipient of several awards such as the Yuva Puraskar and the ARSC Award for Excellence in Historical Research in Music. In addition to his scholarly endeavors, Daanish Bhandarkar has performed extensively, sharing his musical expertise with audiences around the world. His captivating performances and virtuosity as a musician have garnered praise and accolades.
Music has always been an important part of Indian life. The range of musical phenomenon in India extends from simple melodies to what is one of the most well- developed "systems" of classical music in the world. There are references to various string and wind instruments, as well as several kinds of drums and cymbals, in the Vedas. Some date the advent of the system of classical Indian music to Amir Khusro. Muslim rulers and noblemen freely extended their patronage to music. In the courts of the Mughal emperors, music is said to have flourished. and the Tansen was one of the jewels of Akbar's court. The great poet- saints who chose to communicate in the vernacular tongues brought forth a great upheaval in north India and the Bhakti or devotional movements they led gained many adherents. The lyrics of Surdas, Tulsidas, and most particularly Kabir and Mirabai continue to be immensely popular. By the sixteenth century, the division between North Indian (Hindustani) and South Indian (Carnatic) music was also being more sharply delineated. Classical music, both Hindustani and Carnatic, may be either instrumental or vocal. Two music traditions coexist in India, that of the North (Hindustani) and of the South (Carnatic). They share the same basic systems but differ greatly in the instruments used, by the Ragas played, and by the concept of musical expression. It is very rare for musicians to master both traditions. There is a rich tradition of Gharanas in classical Hindustani music. The music Gharanas are also called styles. These schools or Gharanas have their basis in the traditional mode of musical training and education. Every Gharana has its own distinct features. Hindustani classical music is an Indian classical music tradition. It originated in North India around 13th and 14th centuries. In contrast to Carnatic music, the other main Indian classical music tradition from South India, the Hindustani classical music was not only influenced by ancient Hindu musical traditions and Vedic philosophy but also by the Persian elements.
Carnatic is the music of South India, six states. The name comes from the Carnatic wars fought in the state of Karnataka centuries ago.
Book's Contents and Sample Pages
For privacy concerns, please view our Privacy Policy
Send as free online greeting card
Email a Friend
Manage Wishlist