Raj- Dharma A Theoretical Analysis for Social Achievements

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'Rajdharma' is a distinct body of doctrine, relating to concept of Global Ethics. This articulated way of thinking is influenced by socio-politico and economic developments. Rajdharma is basically a law of universal co-operation with ethical behaviour is the only hope for survival of social spirits. Modern analysis of social world, in terms of "Rules and Resources" is from utilitarian philosophy of economic thinking, justifying their political motives and economic methodology, ethical structure of social values, as a flow, can shape their identities, as society is an imaginary concept of these flows, which are struggling to survive against various odd currents. An attempt to integrate these forces, we call it as String Theory: Rajdharma has to frame policy foundation for such 'String' for generations to come and in this book efforts are made to find solution through "Education Policy and System" to build integrated value systems for homogeneous society, keeping democratic spirit as vital force, protecting rational freedom, and opportunities for social achievements as its final destination to save human race from recognizing as "Contented Dog".

Govind T. Ozarkar (Kawle) born at village Ozar district Nasik of Maharashtra. He completed Master's degree in Economics from the University School of Economics of the Bombay University in the year 1954. He served in Reserve Bank of India till 1987 and after that he got Ph.D. from Dept. of Sanskrit and the title of his thesis "Role of Planets in Astrology-Prospects and Retrospects" from Mumbai Vidyapeeth. He has visited U.K., U.S.A., Canada and Nepal and studied Social System. He has seven books to his credit.

'Rajdharma' is a distinct body of doctrine, relating to concept of 'global ethics'- rules and regulations for social justice and can be restructured from reflections of social needs. 'Rajdharina' an articulated way of thinking is influenced by socio- politico-economic developments, since the beginning of the human civilization. Reflections of these integrated flows are witnessed in changes in social needs and life from time to time, as it involves long assumed beliefs and practices. Presentation of such changes is never constant but the core of the inter-relationship between man and society remained stable, as man is always treated as centre of social world, since time immemorial. Man desires peace, both mental as well as physical and always struggles to achieve against adverse circumstances. Sociology is a science of human behaviour and inter relationship among its members, though not necessarily always represent conflicts and contradictions, but many times, witnessed the spirit of coordination and cooperation, both with outside world and within himself. Rajdharma is basically a law of universal co operation with ethical behaviour, as human society and this spirit of co-operation, irrespective of various kinds of crosscurrents in human feelings and thinking, is the only hope for survival of social spirit, irrespective of territorial demarcations and differences. This needs integration of cross currents for homogeneous and harmonious existence. Modern analysis of social world is understood and interpreted in terms of 'Institutions and Functions' or 'Rules and Resources'. This presentation of social structure is basically from utilitarian philosophy of economic thinking, justifying their political motives and economic methodology. This needs to be supplemented by another dynamic variable such as ethical way of understanding the social trends. Ethical structure of social values as a flow can shape both political as well as economic policies for social achievements. This work tries to deal with process of such integration. Society is an imaginary concept consisting of these powerful forces and struggle to survive against various odd currents. This attempt to integrate these forces - we call it as "STRING THEORY". Rajdharma is a discipline to regulate and guide this process as forces like Terrorism, Globalization and excessive Modernity are advancing freely on the ancient ground of social world. The problem of "Self Identity" has to be merged with Social Identity for such synthesis of cross currents and Rajdharma has to frame policy foundation for such string for generations to come. This task can be achieved through various systems of policy formation, but our emphasis would be on 'Education Policy and System' to build integrated value systems for homogeneous society; keeping democratic spirit as a vital force, protecting rational freedom, opportunities and social achievements as its final destination to save human race from recognizing as "Contented Dog".

**Contents and Sample Pages**