They Spoke With God: Saints of Tamizhaham

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Ttradition. Saints have been the votaries of peace, universal brotherhood and spirituality and were, and are, among the most loved and revered personages in Indian history and culture. This volume comes as a tribute to the prominent saints of Tamizhaham or Tamil land, who have contributed immensely to Indian culture and society.

It highlights the lives and times of some of the noted exponents of the Shaivite path of devotion. It begins with discussions on some of the famous Nayanar saints like Somasimarar Nayanar and Karaikkal Ammaiyar, and takes up the contributions of medieval bhakti saints like Sridhara Venkateswara Ayyaval and Avudai Akkal. The concluding section deals with the ecstatic saints of the region of the late nineteenth and twentieth centuries. This part contains an account of a woman saint of our own times, Andavan Pichchai Amma, as well. The lives of the saints are told in a simple language that wonderfully unravels their complex messages. The work shows that though the saints had diverse experiences and expressed their spirituality in different ways, the lives of all these saints have an ecstatic and a celebratory quality about them.

The volume will interest general readers as well as scholars. It is particularly addressed to young readers in an effort to introduce them to Indian spiritual and cultural legacy.

M rs. Sethu Ramaswamy is the author of the -celebrated autobiography Bride at Ten, Mother at Fifteen: Autobiography of an unknown Indian Woman (Roli Books: 2003). In Jan. 2009, the Canadian Broadcasting Corporation aired a documentary on her life produced by Sarmishta Subramanian titled 'A woman of no consequence'. At 86 she continues to read and write and has just completed a manuscript titled 'The Needle-thin Boy and other Stories' meant for children and teenagers. She has also written 'The Tales of Krishna' again targetted at a young audience both of which are awaiting publication. Sethu Ramaswamy lives with her daughter and son-in-law in the Jawaharlal University Campus in New Delhi and delights in cooking for the family.

THE lives of saints have held a lasting fascination for Indians then and now. Given the fact that our society has a strong religious substratum, saints have emerged in our midst as votaries of peace, transcendence and mysticism, commanding much love and respect among the people.

This monograph: They Spoke With God: Saints of Tamizhaham by Sethu Ramaswamy, describes the life and times of some prominent saints of Tamizhaham or Tamil Nadu. The saints chosen here were by and large exponents of the Shaivaite path of devotion. The author hopes to follow it up by detailing the lives and teachings of Vaishnavaite saints. Beginning with the lives of Nayanar saints like Somasimarar Nayanar, Nandanar, Karaikkal Ammaiyar, Pusalur Nayanar and Kannappa Nayanar, the narration moves on to the medieval bhakti saints. The concluding part deals with the ecstatic lives of late nineteenth- and twentieth-century saints like Seshadhri Swamigal, Kuzhandaiyananda, Senthamangalam Swayam Prakasa Swamigal and the saint-composer Andavan Pichchai Amma, a woman saint of our own times.

The lives of these saints have been simply told without making their message complex. Every saint was different, the path they trod was different and yet all these amazing men and women had one thing in common their saintliness. Some were articulate like Andavan Pichchai and some like Sadasiva Brahmendra did not speak at all.

Periya Puranam is commonly regarded as the most important collection of the lives of Shaivaite saints believed to have been written by Chekkizhar. The text in terms of its historical location has been placed anywhere between the eighth and the twelfth centuries although now most scholars hold that the latter date is more probable. A popular folklore foregrounds the writing of this text. The folk tradition is as follows:

Anapayan Chola Raja was a devotee of Lord Shiva, but he also read and admired the life of a Jain King Jeevaraj, in a book titled Chintamani. Devout Shaivaites questioned the king about his admiration for a mere king, when the stories of the Shaivaite saints were so edifying and purifying. They compared the king's taste for Chintamani, to the taste of the juice of the neem, and the taste of the lives of the Shaivaite saints to the sweetness of sugar cane juice.

The king then asked them, "where is such a book? Who has written it? Who has read it? Who has heard about it? And who has spoken about it? Please let me know, so that I can also benefit by reading about the lives of the Shaivaite saints." The poet Chekhizhar who was present then explained to the king, how Lord Shiva in Tiruvaroor had commanded his dearest friend and devotee Sundaramoorthy to sing the praise of the Lord as the humblest servant of His devotees. The first line begins as directed by the Lord tillaivazh anthanar tham adiyarkum adiyen, meaning "I am the servant of the servants of the brahmins of Tillai."