Shiva's Dance of Creation and Destruction

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Item Code:	PE93
Artist:	Rabi Behera
Specifications:	Orissa's Paata PaintingArtist Rabi BeheraWater Color on Patti
Dimensions	11.5" x 17.0"

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Shiva is the god of life and death, of destruction and rebirth. He is also a deity with many forms, depending on the needs of the world. For the artist here, Shiva is the inspired dancer, Natesha, fountainhead of all art forms.

Shiva's dance form elevated him to the position of Nataraja, a form wherein the arms whirled wildly, his flying locks crashed into heavenly bodies, and his steps split the mountains. We see Shiva dance over the body of Mahisa, who was eventually destroyed by Durga. In his right hand, he holds the trident, which represents the triad of the creator, preserver and the destroyer. The presence of the rattle drum is significant as it makes the final sound of death and produces the primeval reverberation of life. In his left hand, Shiva holds the fire that burns and destroys, yet illuminates and energizes. Shiva has snakes around his body, showing his power to deal with death and also to hold the sexual energy of Kundalini, the yogic serpent power. In the disheveled hair of Shiva can be seen the anthropomorphic form of river Ganga.

This description by Kiranjyot.

Mastering the Ancient Technique: Exploring the Meticulous Creation of Pattachitra Paintings

The traditional Pattachitra is a scroll painting that is done on cloth. This is revealed in the name; Pattachitra is a Sanskrit term made from two words i.e. Patta meaning cloth and Chitra meaning picture. The main subject of this painting is portraying Hindu mythological narratives, scenes from religious texts, and folktales. Pattachitra paintings are especially practiced in eastern Indian states such as West Bengal and Odisha, and also in some parts of Bangladesh. This art form is closely related to Shri Jagannath and the tradition of the Vaishnava sect. It is believed that Pattachitra art originated in the 11th century and the people of Odisha practice it even today without any discrepancy. Bengalis use these scroll paintings for ritual purposes (as a visual device) during the performance of a song or Aarti.

Pattachitra paintings are characterized by creative and traditional motifs/designs, decorative borders, and bright colorful applications. The outline of the figure and motifs are bold and sharp. Some common shapes and motifs seen in these paintings are trees, flowers, leaves, elephants, and other creatures. The artists of Odisha and Bengal still use the traditional method of painting which gives a unique look to it altogether.

1. Canvas is prepared

The process of painting a Pattachitra begins by preparing the canvas (patta). Generally, cotton cloth is used for making the canvas. The local artists dip the cotton cloth in a mixture of tamarind seeds and water for a few days. The cloth is then taken out and dried in the sun. Now natural gum is applied over it to stick another layer of cotton cloth on it. Thus a thick layer of cotton cloth is formed. This layered cotton is sun-dried and a paste of chalk powder, tamarind, and gum is applied on both sides. The surface of the cloth is then rubbed with two different stones for smoothening and it is again dried. This process gives the cloth a leathery finish and it is now ready to be painted.

2. Natural colors are made using traditional method

The painters prepare and use vegetable and mineral colors for application in the painting. White color is made from conch shells, black is made by burning coconut shells, Hingula is used for red color, Ramaraja for blue, and Haritala for yellow.

3. Colors are filled in

The artist now makes a double-lined border on all four sides of the canvas. The local artists are so expert in painting that they do not draw figures and motifs with pencil but directly draw them with a brush. The paint brushes that the painters use are made of the hair of domestic animals, a bunch of which is tied to the end of a bamboo stick. The figures are now painted with natural colors using the indigenous brushes. The outline is thickened with black color.

4. Painting is given a finishing

Finally, the painting is varnished/glazed to protect it from any damage and to get a glossy shine on the surface.

The making of a Pattachitra is laborious work and therefore, one painting may sometimes take over a month to complete. Due to their classical look, these paintings are admired by people from all over the world. The artistic skills used in Pattachitra are passed down from one generation to another and thus are preserved to date.

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