This artwork represents Lord Shiva in the form of Nataraja, the king of dancers. A semi-smiling face, sharp features, a slender figure and a highly communicative body-language mark Shiva's image here.
The fire-arch rises from the lotus-base, which symbolises manifestation. The arch is the nature, the cosmos manifest, and the great Lord, by dancing, pervades it.
Shiva's snake is as much active. It represents the earth. The lotuses, representing ocean, form the base for the entire phenomenon. This gives the great dance further cosmic dimensions and magnitude.
Shiva as Nataraja performs 'Anandatandava', the dance of absolute bliss, after the Great Age has ended and dissolution becomes imperative for it is only him who may and remains to dance over the head of dissolution.
Shiva dances over the body of Apasmarapurusha, the demon of forgetfulness. Apasmara is darkness and darkness succeeds dissolution. Apasmara supports the Dancing god's right leg upon its back and looks at him with satisfaction for the demon knows it will prevail even thereafter. In his uppermost right hand the Great Lord holds his 'drum', the symbol of sound, which vibrates the space, or the 'Akasha'. Sound is the first of the five elements that announce creation.
His upper left hand carries in it the flame of fire, the symbol of final conflagration, as all that stands created is heading to a dissolution. The lower right hands assures fearlessness as that which is heading towards dissolution will be created again. The lower left hand moves from left to right symbolising release and liberation. There emit from his mind massive fire waves for it is not only his 'Anandatandava' that is fiery but also his object.
The 'Anandatandava' takes place in the hall of consciousness within the heart of man. It is the manifestation of fivefold activity - creating, maintaining, unveiling, veiling and destroying. It is a celestial revelation of six 'bhavas', the 'shrishti', 'sanhara', 'vidya', 'avidya', 'gati' and 'agati', that is, creation, dissolution, knowledge, ignorance, motion and inertness. The 'Anandatandava', thus encompasses within it the entire cosmos and its phenomenal existence.
How to keep a Brass statue well-maintained?
Brass statues are known and appreciated for their exquisite beauty and luster. The brilliant bright gold appearance of Brass makes it appropriate for casting aesthetic statues and sculptures. Brass is a metal alloy composed mainly of copper and zinc. This chemical composition makes brass a highly durable and corrosion-resistant material. Due to these properties, Brass statues and sculptures can be kept both indoors as well as outdoors. They also last for many decades without losing all their natural shine.
Brass statues can withstand even harsh weather conditions very well due to their corrosion-resistance properties. However, maintaining the luster and natural beauty of brass statues is essential if you want to prolong their life and appearance.
In case you have a colored brass statue, you may apply mustard oil using a soft brush or clean cloth on the brass portion while for the colored portion of the statue, you may use coconut oil with a cotton cloth.
Brass idols of Hindu Gods and Goddesses are especially known for their intricate and detailed work of art. Nepalese sculptures are famous for small brass idols portraying Buddhist deities. These sculptures are beautified with gold gilding and inlay of precious or semi-precious stones. Religious brass statues can be kept at home altars. You can keep a decorative brass statue in your garden or roof to embellish the area and fill it with divinity.
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