Whatever the size of the image, its life-like vigorous beauty inclines the eye to believe that the damsel shall eject and would begin dancing any moment. Every form and detail has been so carefully and precisely carved, and life breathed into, that it becomes difficult to believe that what stands transformed into a celestial anatomy is an ordinary log of wood. The statue combines the skills and arts of jeweller and aesthetician, one endowing it with gold ornament-like finesse and details, and the other, its unique figure, perfect proportions, all her bewitching charms and transcendental beauty. Temple-walls at Khajuraho, Konark and many other places have sculptures with identical theme, great plasticity and rare beauty; however, being a subsequent work and with other models and ideals of beauty in perception, this wood-piece marks a subtle improvement over its stone and metal counterparts.
As ordained by ancient masters of Shilpa-shashtra – aesthetics and iconography, the artist of this wood-relief seems to have had in mind that beauty did not confine to mere face but enshrined the entire figure, poise, gesture, curves, emotional bearing and the total anatomy. He also seems to have had in mind the traditionally venerated standards of feminine beauty : voluminous hips, subdued waist and far more subdued belly, rounded well-protruding breasts contained by a beautifully worked ‘stana-patta’ – breast-band, tall slender figure, bow-like arched eye-brows, large emotionally charged eyes, a sharp nose, small alluring lips cradling a mind smile on then, round face with glowing cheeks and well aligned chin, long fingers and nails and well-defined neck. The artist has modeled his dancer in exact pursuance of these high parameters of beauty.
A perfect anatomy apart, greater beauty reveals in the figure’s poise : in her act of putting on her anklet, which delightfully twists her entire figure : the left hip protruding and the right recessing; lean belly tilting to right creating on the left a crescent-like semi-circular form with the left breast forming its upper ridge; and, the breasts : focal point of the entire sculpture, fascinatingly moulded and brilliantly clad as they are, dominating the figure’s total anatomy. The face is tilted a little to her left aligning to diagonally angled arms, and this rhythm of arms and face descends with alike thrust also into the legs and the pleats of ‘antariya’ that covers them.
This description by Prof. P.C. Jain and Dr. Daljeet. Prof. Jain specializes on the aesthetics of literature and is the author of numerous books on Indian art and culture. Dr. Daljeet is the curator of the Miniature Painting Gallery, National Museum, New Delhi. They have both collaborated together on a number of books.
How to care for Wood Statues?
Wood is extensively used in sculpting especially in countries like China, Germany, and Japan. One feature that makes the wood extremely suitable for making statues and sculptures is that it is light and can take very fine detail. It is easier for artists to work with wood than with other materials such as metal or stone. Both hardwoods, as well as softwood, are used for making sculptures. Wood is mainly used for indoor sculptures because it is not as durable as stone. Changes in weather cause wooden sculptures to split or be attacked by insects or fungus. The principal woods for making sculptures and statues are cedar, pine, walnut, oak, and mahogany. The most common technique that sculptors use to make sculptures out of wood is carving with a chisel and a mallet. Since wooden statues are prone to damage, fire, and rot, they require proper care and maintenance.
It is extremely important to preserve and protect wooden sculptures with proper care. A little carelessness and negligence can lead to their decay, resulting in losing all their beauty and strength. Therefore, a regular clean-up of the sculptures is a must to prolong their age and to maintain their shine and luster.
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