Shiva : Height - 22 Inches x Width - 16 Inches x Depth - 11 Inches
Parvati : Height - 22 Inches x Width - 14 Inches x Depth - 10 Inches
What would creation, sustenance, and annihilation of the Universe would look like? This seemingly unanswerable question was answered centuries ago by Indian sages, who realized that the Srishti (creation), Sthiti (stability), and Pralaya (annihilation) could only be embodied by Uma and Umanatha- the supreme Prakriti (female principle) and Purusha (male principle), whose unparalleled aura is condensed and expressed in the immaculate iconography of these bronzes.
It is a rare union of the flowing lyrics of Hindu hymns and Tamil Shaiva poetry with the metal, transforming the solidity of bronze into divine animation, brimming with the beauty of Shiva-Shakti.
Shiva emanating a majestic stillness has his hair tied in an upraising knot, forming “Ganga-Chandra Smagama Teertha”- the sacred spot where the flow of Ganga meets the luster of the crescent moon. The crest of his jeweled hair-tie is a skull, a reminder of Kala (death) and the ease with which Shiva annihilates and accepts it.
Bewildering as he is, Mahadeva has a Japakusum- a rich red-hued flower, Parvati’s favorite and a symbol of Shakti (energy and life), contrasting with the macabre beauty of the skull. Thus wearing life and death as his ornaments, Shiva becomes the abode of supreme wisdom marked by the third eye and Tripunda on his forehead.
The bewitching ornamentation continues, with a Makara-shaped earring (a symbol of royalty and beauty, worn by Vishnu, Krishna, and goddess) in one ear and a simple metal earring in the other, suggesting Shiva’s sovereignty over material and spiritual realms, as “Bhukti-Mukti Dayakam” (he who provides property and material abundance and bestows salvation). A Rudraksha bead pendant and Sarpa-Haara (serpent as necklace) also form a part of Shiva’s divine Vesha (attire).
Shivakami (she who brings desire to the heart of Shiva) Parvati with her gently bent head and a discernible smile on her countenance contrasts with the stillness of Shiva, which highlights her role as Shakti- the active female principal who brings Shiva out of his immovable states. But the hands pause looking at her aura, for who could describe cosmic beauty incarnate? She is Tripurasundari, Lalita, and Rajarajeshwari, the origin of Saundarya (beauty) and Kama (desire).
The primordial Kamaeshvari who births Shiva from her body, who could narrate the luster of Uma, whose eyes are Surya and Chandra, her tresses shimmering like a group of iridescent black bees. The Jatamukuta or crown of hair of Uma Parvati is adorned with a Kirtimukha whose gaping mouth lets a tassel unfurl on her hair parting, marking the glory (Kriti) of Uma’s tresses that inspire the opening lines of the sacred “Mahishasura mardini Stotra” (Jai Jai Hey Mahishasura mardini, Ramya Kapardini Shailasute).
A Panchavali (five-strand necklace) adorns the neck of Parvati, with its strings ending in lotus buds that fall on the torso of the mother, finding nourishment in the proximity of Mool-Prakriti (the primordial female energy. A trace of Uma’s uttariya (upper body garment) flows like a river meandering between two hilltops.
Witnessing this majesty of Uma-Maheshwara is a riveting experience, which leaves one speechless, filling the heart with a devotion that can only be felt. Gazing at the divine duo, the heart sings- “Bhajeham Bhavani Pati Bhavagmyam”- I evoke the Beloved of Bhavani (the queen mother of Bhav or Universe), who is approachable by the way of Bhaava (affection).
Eternal Brilliance Unveiled: The Mystique of Panchaloha Bronze and Artful Maintenance Rituals
Bronze is a metal alloy that has the primary composition of Copper and Tin. There is also an addition of other metals such as Manganese, Aluminium, Nickel, and some non-metals such as Phosphorus. This composition of several metals and non-metals makes Bronze an extremely durable and strong metal alloy. It is for this reason that Bronze is extensively used for casting sculptures and statues. Since Bronze has a low melting point, it usually tends to fill in the finest details of a mould and when it cools down, it shrinks a little that makes it easier to separate from the mould.
" If you happen to have a bronze statue, simply use a cotton cloth with some coconut oil or any other natural oil to clean the statue. "
A village named Swamimalai in South India is especially known for exceptionally well-crafted Bronze icons of Hindu Gods and Goddesses. The skilled artisans of this place use Panchaloha Bronze for casting the icons. Panchaloha Bronze is made of five metals; Copper, Zinc, Lead, and small quantities of Gold and Silver. Zinc gives a golden hue to the finished figure and Lead makes the alloy softer for the easy application of a chisel and hammer. The common technique for producing these statues and sculptures is the “Lost-wax” method. Because of the high durability of bronze sculptures and statues, less maintenance is required, and can still last up to many decades.
Exotic India takes great pride in its collection of hand-picked Panchaloha Statues. You will find the murtis of Gods (Krishna, Hanuman, Narasimha, Ganesha, Nataraja, and Kartikeya) and Goddesses (Saraswati, Lakshmi, Durga, and Parvati), and Buddha statues. You can also buy Ritual paraphernalia (Wicks lamp, Puja Kalash, Cymbals, and Puja Flag) on the website. All these statues and items have been made with a lot of care and attention, giving them a flawless finish. Their fine carving detail represents the rich tradition of India.
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