The theory of karma is at the foundation of the orthodox and heterodox systems of Indian philosophy. It is basic to both conventional and reformed sects of religion and is professed by people all over the country, irrespective of region, caste, and occupation. There is generally a confusion in their minds however as to what the doctrine implies, that while through the cycle of infinite births, our past actions determine our present life, consequent action and effort condition the quality of our future existence. Bio.

Ever since the appearance of man in this world the thoughtful among them had to contend with the problem of self-enquiry. The crux of issue was summed up thus by Vyasadeva in his commentary on Yoga-sutra 2.39: "Who was I and what was I? What is this body? How did it come about? What shall I be and how will it be in future?"

In the present age most people run after luxurious living and sensual pleasures. Even then thoughts on janmakathantā (one's relationship with the body) do crop up at odd moments in their minds to upset the fragile sense of peace, more so when some near and dear one dies.

**Contents and Sample Pages**