The present work is an attempt to see things in perspective, and make an investigation into the fundamentals of Hindu thought.
Hindu thought, according to the author, is Indian philosophy. It is not confined to a particular set of people or a community nor does it signify any religious faith or creed. It concerns the entire human race, even the entire creation and lays down norms for the regulation of human society. Besides, it tells us about the finer values of life and attainment of the highest through self realization.
This work also discusses the great epics of India as they have influenced the Hindu thought.
Dr. Gupta achieved his double M.A. degrees, one Political Science and the other is degree Political Science was conferred him.
Prof. Gupta earned for himself a significant place as scholar field Political Philosophy. He visited West Asian and East European countries research work. was the distinguished author 22 books. He contributed research papers the reputed Journals India and abroad. He contributed an article "World Encyclopedia".
Social relationships are as diversified or varied as society is complex. The relations of mother or father to child, husband to wife, preceptor to pupil, friend to friend, subject to ruler, are some of the varying types. For our convenience, we may specify some of our relations 'economic', some 'political', some 'personal', some 'impersonal", some 'friendly', some 'antagonistic', some 'spiritual". some 'immoral', and so on. But in a general way, they are all social relationships as they are founded on mutual recognition. And the richness and stability to mutual or social relations is provided by the ideals of life, the mode of thinking and behaving, which a society ordinarily inherits from its past culture.
India is the oldest country with a very rich ancient culture which has outlived many shocks of dynastic revolutions, foreign invasions, religious conflicts and widespread natural disasters. Her cultural tradition is even much older than her history, whatever it is available today. And the most peculiar characteristic of Indian tradition is that in its fabric dharma and culture have been interwoven indissolubly. Here dharma should not be interpreted as religion. An client Indian concept of dharma is entirely different from what the term 'religion' is understood in modern parlance. Dharma is a Sanskrit word which has different connotations, most of them of an ethical nature. In fact, there is no parallel word either in English or in any other language which can truly signify the essence of the word.
**Contents and Sample Pages**
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Hindu (876)
Agriculture (85)
Ancient (994)
Archaeology (567)
Architecture (525)
Art & Culture (848)
Biography (587)
Buddhist (540)
Cookery (160)
Emperor & Queen (489)
Islam (234)
Jainism (271)
Literary (867)
Mahatma Gandhi (377)
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