Philosophy of the Supreme- The Spiritual Science of God And His Creation (Set of 2 Volumes)

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The book Philosophy of the Supreme in two volumes is the spiritual science of God and His creation. This is a compendium of the essence of spiritual scriptures of the world i.e. the Vedas, the Upaniṣads, the Puraņas, Śrīmad Bhagavad Gitä, Śrīmad Bhagavatam, the Rāmāyaņa, Śrī Brahama Samhita, Śrī Garga Samhita, the Bible, the Koran etc. which owe their origin to the commandments and revelations of God. The book is also having its Divine origin to God.

The present Volume-I of the book has two parts. Part I with nomenclature "Being of the Supreme and His Spiritual Abode" deals with the spiritual science of God, His plenary and Subjective expansions, His incarnations and His spiritual kingdom. The spiritual sky (Paravyoma) containing innumerable spiritual universes called Vaikuntha Lokas, the spiritual rivers, lakes and oceans have been described. The Supreme Abode of God, called Goloka, with its panorama of Goloka Vrundāvana, Śwetadwīpa, Mahā Vaikuntha Dhāma, Goloka Deva mandala and Dänava mandala etc. have been described in this Part.

Part II of Vol. I with nomenclature "Evolution of the Supreme and Quintessence of Creation" deals with the Divine theory of creation of all forms of matter and all living beings. This Divine theory of creation is termed as "Evolution of Brahman".

This book, published in two Volumes, is the product of long sadhana of the author and bhagavatkaruna on him and it would definitely help to satisfy the spiritual hunger of the people of technotronic society in any part of the globe. The Vol. 2 of the book deals primarily with the "Order of the Supreme and 22 Steps for Attaining the Supreme".

Born on 25.12.1954 in village Bancho, district Keonjhar in the state of Odisha (India), Er. Rama Chandra Padhi is the seventh issue of his father Raghunatha Padhi and mother Koili Devi. His parents and forefathers were the devotees of God. His father was also a famous astrologer. With a brilliant academic career, Sri. Padhi passed BSc. Engineering (Civil) from R.E.C. Rourkela (Now N.I.T.) in 1978. He started his professional career as J. E. under I & P Deptt. of Odisha Govt. With an outstanding professional career he retired as Chief Engineer (Civil) under W.R. Department, Govt. of Odisha on 31.12.2012.

Spiritual seeds were implanted in his tender heart at the age of seven by his parents. He learnt the Vedic process of worshipping the Idols of God with Sanskrit mantras and verses. He also learnt palmistry and astrology from his father. Right from his early boyhood, he was found to be different in his mental makeup. He was attracted to and derived pleasure from meditation for hours with full concentration and various other spiritual activities. Securing Best Tenth position in the state, Sri Padhi got admitted to Ramakrusna Mission Ashram, Puri in 1967. There he was enlightened with the Ramakrusna Philosophy and Divine vision of Swami Vivekananda. He learnt "Sunya Samadhi" from Swami Adrijananda Saraswati Maharaj.

"Athāto Brahma jigñāsā" and so on, the sages on their enquiry of the 'Brahman' in the volumes of the Upaniṣads and even in the Puranas, they get nothing else than 'Brahman', the Absolute. They declare-'Eko Brahman dwitiyo nāsti' and are pleased with the conclusion-Sarvam Khalwidam Brahman'! One God, everything is God. He is the Supreme. Nothing else exists!, is the philosophy of the Supreme.

Hence the "Philosophy of the Supreme" is an ongoing process for the rişis and Engineer Padhi joins the team with his unique torch of analysis, as evident from these two volumes. He examines each of His Beings, His Subjective and Plenary Expansions from Mahāvişnu to Brahmā. An interested observer is delighted and goes through the explication, inference and deductions and puts the writer to the right Super Highway of the Bhagavat Mahāpurāņa where all dialectical or bianary theories lead to the axiom, to the Adweita Vasudeva. HE might be in any form-Nirguna or Saguna, He manifests Himself in any form, mainly the important three - Brahman, Paramātmā and Bhagavān, of which the third one is the most popular.

"I offer my respectful obeisances unto the Lotus feet of the Supreme Personality of Godhead Krşņa who has pervaded the whole of the spiritual and material creation as Vasudeva, Nārāyaņa, Vişņu, Hari, Brahman, Rama and Paramātmā. HE is All."

Every living being is struggling very hard to solve the non-ending problems and miseries of material life viz., unhappiness, distress, hardships, sufferings, afflictions, anhuishes, anxieties, torments, torture, agonies, discomfort, deprivation, poverty, grief, heartache, despair, despondency, dejection, depression, desolation, gloom, doldrums, melancholy, sorrows, sadness, disease, oldage and death etc. Everybody is suffering from Tritāpa, viz., (1) Adhyatmika Tāpa, (ii) Ädhibhoutika Täpa, and (iii) Ädhidaivika Tāpa.