The unifying motif of Bimal Krishna Matilal's work is the study of rational traditions in Indian philosophical thought. With his ability to span the divide between the Indian and Western intellectual traditions, he brought contemporary techniques of analytical philosophy to bear upon the issues raised in classical Indian philosophy and, conversely, to highlight the relevance of Indian thought in the modern world.
From analyses of the arguments of the classical philosophers to an evaluation of the role of philosophy in classical Indian society, from critique of Western perceptions of Indian philosophy to reflection on the thought of Indian intellectuals like Bankimchandra and Radhakrishnan, the two volumes bring together rare and landmark essays. This volume includes sections on dharma, rationality and moral dilemmas; epics and ethics; pluralism, relativism, and interaction between cultures; ideas from the east; and concepts in Indian religions. The companion volume, Mind, Language and World deals with scepticism and mysticism; Nyaya realism; Indian Buddhism; Sanskrit semantics; and philosophy in India: perceptions and problems.
Jonardon Ganeri is Recurrent Visiting Professor of Philosophy, King’s College London, and Global Professor, New York University. His writings include The Lost Age of Reason (2011) and The Self (2012)
Part I | Dharma, Rationality and Moral Dilemmas | 1 |
1 | Moral Dilemmas and Religious Dogmas | 3 |
2 | Sri Ramakrsna: Simplicity with Profundity | 14 |
3 | Moral Dilemmas: Insights from Indian Epics | 19 |
4 | Elusiveness and Ambiguity in Dharma-Ethics | 36 |
5 | Dharma and Rationality | 49 |
6 | Rationality, Dharma and the Pramana Theory | 72 |
Part II | Epics and Ethics | 83 |
7 | Rama's Moral Decisions | 85 |
8 | Krsna: In Defence of a Devious Divinity | 91 |
9 | The Throne: Was Duryodhana Wrong? | 109 |
10 | Karma and Renunciation | 123 |
11 | Caste, Karma and the Gita | 136 |
12 | Love and Sensuality in the Epics | 145 |
13 | Violence in the Epics: Sati and Suicide | 154 |
Part III | Pluralism, Relativism and Interaction Between Cultures | 159 |
14 | The Problem of Inter-faith Studies | 161 |
15 | Towards Defining Religion in the Indian Context | 166 |
16 | Religion and Value | 175 |
17 | Between Peace and Deterrence | 196 |
18 | Ethical Relativism and Confrontation of Cultures | 218 |
19 | Pluralism. Relativism and Interaction Between Cultures | 242 |
Part IV | Ideas from The East | 263 |
20 | The East, the Other | 265 |
21 | Salvation in a Bottle: Religion, Psychedelics and Mysticism-A Post-mortem | 278 |
22 | Yoga, Mediation and Mantras: The Oceanic Feeling | 309 |
23 | Back to Godhead: The Hare Krsna Movement | 325 |
Part V | Concepts in India Religions | 353 |
24 | On Omnipotence | 355 |
25 | Duhkha, Nirvana and Holy Men | 369 |
26 | On the Universality of Suffering | 381 |
27 | The Quest for Immortality | 390 |
28 | Karma and the Moral Order | 405 |
29 | A Note on Samkara’s Theodicy | 421 |
Index | 433 |
The unifying motif of Bimal Krishna Matilal's work is the study of rational traditions in Indian philosophical thought. With his ability to span the divide between the Indian and Western intellectual traditions, he brought contemporary techniques of analytical philosophy to bear upon the issues raised in classical Indian philosophy and, conversely, to highlight the relevance of Indian thought in the modern world.
From analyses of the arguments of the classical philosophers to an evaluation of the role of philosophy in classical Indian society, from critique of Western perceptions of Indian philosophy to reflection on the thought of Indian intellectuals like Bankimchandra and Radhakrishnan, the two volumes bring together rare and landmark essays. This volume includes sections on dharma, rationality and moral dilemmas; epics and ethics; pluralism, relativism, and interaction between cultures; ideas from the east; and concepts in Indian religions. The companion volume, Mind, Language and World deals with scepticism and mysticism; Nyaya realism; Indian Buddhism; Sanskrit semantics; and philosophy in India: perceptions and problems.
Jonardon Ganeri is Recurrent Visiting Professor of Philosophy, King’s College London, and Global Professor, New York University. His writings include The Lost Age of Reason (2011) and The Self (2012)
Part I | Dharma, Rationality and Moral Dilemmas | 1 |
1 | Moral Dilemmas and Religious Dogmas | 3 |
2 | Sri Ramakrsna: Simplicity with Profundity | 14 |
3 | Moral Dilemmas: Insights from Indian Epics | 19 |
4 | Elusiveness and Ambiguity in Dharma-Ethics | 36 |
5 | Dharma and Rationality | 49 |
6 | Rationality, Dharma and the Pramana Theory | 72 |
Part II | Epics and Ethics | 83 |
7 | Rama's Moral Decisions | 85 |
8 | Krsna: In Defence of a Devious Divinity | 91 |
9 | The Throne: Was Duryodhana Wrong? | 109 |
10 | Karma and Renunciation | 123 |
11 | Caste, Karma and the Gita | 136 |
12 | Love and Sensuality in the Epics | 145 |
13 | Violence in the Epics: Sati and Suicide | 154 |
Part III | Pluralism, Relativism and Interaction Between Cultures | 159 |
14 | The Problem of Inter-faith Studies | 161 |
15 | Towards Defining Religion in the Indian Context | 166 |
16 | Religion and Value | 175 |
17 | Between Peace and Deterrence | 196 |
18 | Ethical Relativism and Confrontation of Cultures | 218 |
19 | Pluralism. Relativism and Interaction Between Cultures | 242 |
Part IV | Ideas from The East | 263 |
20 | The East, the Other | 265 |
21 | Salvation in a Bottle: Religion, Psychedelics and Mysticism-A Post-mortem | 278 |
22 | Yoga, Mediation and Mantras: The Oceanic Feeling | 309 |
23 | Back to Godhead: The Hare Krsna Movement | 325 |
Part V | Concepts in India Religions | 353 |
24 | On Omnipotence | 355 |
25 | Duhkha, Nirvana and Holy Men | 369 |
26 | On the Universality of Suffering | 381 |
27 | The Quest for Immortality | 390 |
28 | Karma and the Moral Order | 405 |
29 | A Note on Samkara’s Theodicy | 421 |
Index | 433 |