Shri Kashi Vishwanath Mandir (Set of 2 Books)

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This set consists of 2 titles:
1) Vishwanath Rises and Rises
2) Shri Kashi Vishwanath Mandir
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Item Code: HAY932
Author: PRAVISH PRAKASH, Meenakshi Jain
Publisher: Aryan Books International & Oxford Publishers and Distributors
Language: English
Edition: 2022, 2024
ISBN: 9788173056994, 9789393631077
Pages: 470 (Throughout B/W Illustrations)
Cover: HARDCOVER
Other Details 10X7 inch
Weight 930 gm
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Book Description
Shri Kashi Vishwanath Mandir
Vishwanath Rises and Rises
Shri Kashi Vishwanath Mandir
Vishwanath Rises and Rises: The Story of Eternal Kashi
About The Book

Kashi, the City of Light, was the embodiment of Indian civilization for millennia. Archaeological mounds at Rajghat Plateau, on the northern outskirts of the city, represented the ancient settlement of Kashi. Its three major settlements, Varanasi, Sarnath, and Aktha, all had "a religious nature." The first reference to Kashi was in the Paippalada recension of the Atharva Veda (V.22.14). The grammarian Panini mentioned Varanasi as the capital of Kashi janapada, and its citizens as varanaseya.

Varanasi was first attacked in 1013 CE, by the Ghaznavid forces, under Ahmed Nialtagin. The cumulative effect of the subsequent centuries of assault was the complete obliteration of Banaras of the Puranic mahatmyas. The Krittivasa, Omkara, Mahadeva, Madhyameshvara, Visveshvara, Bindu Madhava, Kaal Bhairava, and countless other temples were all razed. In many cases, mosques were built with "calculated insolence" in their place, and the sites were forever closed to Hindus. But despite the difficult centuries, the construction of temples in Kashi did not cease, no matter how modest the structure might be.

The great Vishvanath temple was destroyed no less than three times during those centuries. It was said that in 1194 CE, when first attacked by Aibak, and on each subsequent occasion, Brahmins hid the jyotirlinga in the Jnanavapi, the well of knowledge. Queen Razia, during her short turbulent reign, appropriated the site of the temple and had a mosque constructed there. The temple was subsequently rebuilt at another location, where too it was ravaged.

Despite the repeated onslaughts, Banaras retained its standing as a centre of Hindu religious and intellectual activity.

About the Author

Meenakshi Jain is a historian interested in cultural and religious developments in Indian history. In 2020, she was awarded Padma Sri by the Government of India for her contributions to the field of literature and education. Her recent publications include The Hindus of Hindustan (2023); Vasudeva Krishna and Mathura (2021); Flight of Deities and Rebirth of Temples (2019); The Battle for Rama: Case of the Temple at Ayodhya (2017); Sati: Evangelicals, Baptist Missionaries and the Changing Colonial Discourse (2016); and Rama and Ayodhya (2013).

Preface

Skanda said:

1-2.... Sankara did not feel delighted because of the rising fever born of the separation from Kasi (Skanda Purana 1953: IV. i. 44. 1: 485).

Sri Parvati said:

37. Neither by performing meditation on the Absolute (Brahma), avoiding unsteadiness of sense-organs, nor by the performance of Kratu (sacrifice) and other rites, nor by Vedic knowledge or lore, is salvation attainable as easily as by casting off the body in Kasi (Skanda Purana 1953: IV. i. 44-37:488).

38. Nowhere is such happiness possible as found in Kasi. It is neither in heaven nor elsewhere in the world. How can it be found even in Patala which is so very beautiful. Where can be even talk of happiness in this mortal world (Skanda Purana 1953: IV. i. 44. 38: 488).

39. O trident-bearing Lord! Your holy place is Avimukta never bereft of the Lakshmi (glory) of salvation... (Skanda Purana 1953: IV. i. 44. 39: 488).

ETERNAL KASHI

Despite his ancient residence in the city, in Kaliyuga Shiva was repeatedly divested of his blessed abode. But Shiva never forsook Kashi, as his devotees never forsook him. The present work details the tribulations of Kashi, and its deities, that commenced with the attacks of Turkish forces in the eleventh century. The onslaughts continued relentlessly till the eighteenth century.

Kashi was a venerated centre of Indian civilization; the habitat of seers, seekers, and countless pilgrims who thronged to it over time. Archaeological remains attested to the earliest settlements in Kashi going back millennia. The turn of events in the eleventh century failed to deter rulers, or believers. Temples were continually demolished, and as continually rebuilt, many times by devout faithful, whose names have been lost, or forgotten.

DESTRUCTION AND DEVASTATION OF A SACRED CITY

Viswanath temple was destroyed at least thrice, the first time by Qutubuddin Aibak. A temple of the fourteenth- fifteenth century, was pulled down by Sikandar Lodi. As per the Hindu theory of sthana-mahatmya, a temple site remained a temple site in perpetuity. In the sixteenth century, Narayana Bhatt/Todar Mal built the Viswanath temple on the ruins of that desecrated shrine. That temple, too, was demolished in 1669, on orders of Mughal emperor, Aurangzeb; and a mosque was erected in its place. The site became a symbol of Hindu resistance, and physical contest, as in 1809 CE.

LITIGATION COMMENCES

In a startling development, in 1936, one Din Muhammad, in Civil Suit No. 62, claimed the entire Plot No. 9130 (on which the Narayana Bhatt/Todar Mal temple had stood), belonged to Muslims, and was Waqf land. The claim was dismissed by the Secretary of State for India in Council. Fifteen residents of Kashi deposed in contestation of the claims of Din Muhammad. Their testimonies were not challenged by the Muslim side.

Shri Kashi Vishwanath Mandir- A Historical Entity
About The Book

The Kashi Vishwanath Temple is one of the most famous Hindu temples dedicated to Lord Shiva. It is located in Vishwanath Gali of Varanasi, Uttar Pradesh in India. The Temple stands on the western bank of the holy river Ganga, and is one of the twelve Jyotirlingas, or Jyotirlingams, the holiest of Shiva Temples. Kashi Vishwanath Temple is one of the most famous temple in Varanasi, also known as the Golden temple dedicated to the Lord Shiva. It was constructed in the year 1780 by the Maratha monarch, Maharani Ahilyabai Holkar of the Indore. The Kashi Vishwanath temple lacked direct access to the Ganga, and a 20-foot-wide corridor was envisaged to connect Lalita Ghat on the holy river to Mandir Chowk on the temple premises. The city is host to numerous religious festivals. Mahashivaratri, the great night of the god Shiva, is celebrated by a procession from the Mahamrityunjaya Temple to the Kashi Vishvanath Temple. The Ganga festival in November or December is dedicated to the goddess of the Ganges River, considered sacred by all Hindus. Thousands of lamps are placed on the ghats and set afloat on the river. The festival of Bharat Milap in October or November commemorates the reunion of Lord Rama with his younger brother Bharat after 14 years of exile. A five-day festival of dhrupad (classical Indian vocal style) in March attracts renowned artists from all over India to the city's Tulsi Ghat along the river. The temple town that claims to be the oldest living city in the world, with 3500 years of documented history is also called Kashi and hence the temple is popularly called as Kashi Vishwanath Temple.

About the Author

Dr. Pravish Prakash presently working as Deputy Librarian in University of Lucknow, Lucknow. Dr. Prakash accomplished Ph.D (Library and Information Science), UGC- National Eligibility Test (Library and information Science) B.L.I.Sc, M.L.L.Sc, M.A. (Sociology), L.L.B, Advance Diploma in Computer Application. He has more than 20 years' academic and administrative experience in Babasaheb Bhimrao Ambedkar University, Lucknow, Dr. Ram Manohar Lohiya Avadh University Faizabad, Government Degree College Faizabad (Selected through Uttar Pradesh Public Service Commission) and Banaras Hindu University, Varanasi as Teacher of Library and Information Science and working Librarian.

He has published more than 24 articles in National and International Journals. Dr. Prakash delivered more than 100 Invited lectures and talks across the country .He has also participated in more than 70 conferences and seminars as resource person and subject expert.

Preface

Kashi Vishvanath Temple is one of the most famous Hindu temples dedicated to Lord Shiva. It is located in Varanasi, Uttar Pradesh, India. The temple stands on the western bank of the holy river Ganga, and is one of the twelve Jyotirlingas, the holiest of Shivatemples. The main deity is known by the name Vishvanatha or Vishveshvara meaning Ruler of The Universe. Varanasi city is also called Kashi, and hence the temple is popularly called Kashi Vishvanath Temple.

**Contents and Sample Pages**











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