Warning: include(domaintitles/domaintitle_cdn.exoticindia.php3): failed to open stream: No such file or directory in /home/exotic/newexotic/header.php3 on line 751

Warning: include(): Failed opening 'domaintitles/domaintitle_cdn.exoticindia.php3' for inclusion (include_path='.:/usr/lib/php:/usr/local/lib/php') in /home/exotic/newexotic/header.php3 on line 751

Subscribe for Newsletters and Discounts
Be the first to receive our thoughtfully written
religious articles and product discounts.
Your interests (Optional)
This will help us make recommendations and send discounts and sale information at times.
By registering, you may receive account related information, our email newsletters and product updates, no more than twice a month. Please read our Privacy Policy for details.
.
By subscribing, you will receive our email newsletters and product updates, no more than twice a month. All emails will be sent by Exotic India using the email address [email protected].

Please read our Privacy Policy for details.
|6
Sign In  |  Sign up
Your Cart (0)
Best Deals
Share our website with your friends.
Email this page to a friend
Books > Hindu > Upanishads > Taittiriya > Taittiriya Upanishad
Subscribe to our newsletter and discounts
Taittiriya Upanishad
Pages from the book
Taittiriya Upanishad
Look Inside the Book
Description
About the Author

Born on the 8th September, 1887, in the illustrious family of Sage Appayya Dikshitar and several other renowned saints and savants, Sri Swami Sivananda had a natural flair for a life devoted to the study and practice of Vedanta. Added to this was an inborn eagerness to serve all and an innate feeling of unity with all mankind.

His passion for service drew him to the medical career; and soon he gravitated to where he thought that his service was most needed. Malaya claimed him. He had earlier been editing a health journal and wrote extensively on health problems. He discovered that people needed right knowledge most of all; dissemination of that knowledge he espoused as his own mission.

It was divine dispensation and the blessing of God upon mankind that the doctor of body and mind renounced his career and took to a life of renunciation to qualify for ministering to the soul of man. He settled down at Rishikesh in 1924, practised intense austerities and shone as a great Yogi, saint, sage and Jivanmukta.

In 1932 Swami Sivananda started the Sivanandashram. In 1936 was born The Divine Life Society. In 1948 the Yoga-Vedanta Forest Academy was organised. Dissemination of spiritual knowledge and training of people in Yoga and Vedanta were their aim and object. In 1950 Swamiji undertook a lightning tour of India and Ceylon. In 1953 Swamiji convened a 'World Parliament of Religions'. Swamiji is the author of over 300 volumes and has disciples all over the world, belonging to all nationalities, religions and creeds. To read Swamiji's works is to drink at the Fountain of Wisdom Supreme. On 14th July, 1963 Swamiji entered Mahasamadhi.

Introduction

This Upanishad belongs to the Krishna Yajurveda, forming part of the Taittiriya Aranyaka. The seventh, eighth and ninth Prapathakas of the Aranyaka make this Upanishad.

This is one of the important Upanishads. It enunciates some doctrines of Vedanta in an elementary form. Its texts are often quoted in the later philosophical works. The Taittiriya Upanishad contains the tenets of the Vedanta system. The notion of Brahman as the Supreme Self, and as entirely distinct from the world, is clearly defined. He is described as the source for everything. The ideas of this Upanishad are those of the other Upanishads, but they are systematically arranged here. Hindu philosophers hold this Upanishad in high estimation.

There is a wonderful tradition about the epithet, or name, Taittiriya. The great sage Yajnavalkya quarrelled with his preceptor Vaisampayana. He was asked by his Guru to return the Veda which Yajnavalkya had studied under him. Yajnavalkya vomited the Yajurveda he had learnt. The other Rishis, the pupils of Vaisampayana, assumed the forms of Tittiris (birds, partridges), and swallowed the Veda thus thrown out or vomited. Therefore, it came to be known as Taittiriya Samhita.

It is divided into three sections called Vallis-(l) Siksha Valli, or the instruction section, (2) Brahmananda Valli, or the Brahman-bliss section, and (3) Bhrigu Valli, or the Bhrigu section. These names are given from the first word of each, rather than from any signification. Sayana divides the chapters as (1) Samhiti, (2) Varuni and (3) Yajniki, according to the subject matter treated therein. (Valli literally means a creeper.)

The First Section deals with some mystic problems connected with the text, and the study of the Vedas. The preceptor gives clear instructions to the young Brahmacharins on character-building. He imparts to them rules of right conduct and right living. He places before them the moral virtues they should try to possess and develop, and the ideals of life they should cherish in order to prepare themselves for the attainment of Brahma Jnana, or the knowledge of the Self.

It describes the course of instruction, and of the moral and mental training, preparatory to the initiation of the student in the science of Brahman. In short, it is the daily study of Vedas, the practice of sacred rites, and the leading of a virtuous and pious life in accordance with the precepts of the sacred scriptures, which prepare the student for the reception of the knowledge of Brahman. Though the first Valli has no connection with the other Vallis, though the first part is not necessary for the clear understanding of the doctrine, yet it is a very useful section. A preparatory course of study is needed for the aspirant. In this section alone, it is more systematically inculcated than in any other Upanishad.

The Second Section deals with the bliss of Brahman. It contains the doctrine of the Taittiriya Upanishad itself. It commences with the following memorial verse of the Rig-Veda, which contains the sum total of the whole Upanishad: “Whoever knows Brahman, who is Existence, Knowledge and Infinite, as dwelling within the cavity of the heart in the infinite ether, enjoys all desires at once, together, with the omniscient Brahman”.

The order of creation is described in-this Valli: “From the Soul (Brahman) verily sprung forth the ether, from the ether the air, from the air fire, from the fire water, from the water earth, from the earth annual herbs, from the annual herbs food, from food seed, from seed man; for man is verily the essence of food”. This Valli describes that Brahman is Anandamaya, or Supreme Bliss. It deals with the knowledge of Brahman.

The Third Valli deals with the story of Bhrigu, son of Varuna, who under instructions from his father understood Bliss as Brahman, after undergoing the penance. It gives a narrative in confirmation of the doctrine taught in the preceding Vallis. It is evident that the knowledge of Brahman is not acquired at once. There are different stages by which the aspirant approaches a clearer and clearer idea of Brahman. The means of obtaining the knowledge is the practice of Tapas or meditation. In this section only, the description of the five Kosas or sheaths is clearly given. The Vedantic doctrine of three bodies and five sheaths is directly based upon the teachings of this Upanishad.

In Arundhati Nyaya, one big star is shown first to the man, then a small star, then a smaller star, and finally, the smallest star. Even so, the instructions given in this Valli or section, take the mind from the gross to the subtle, from the subtle to the subtler, and eventually, from the subtler to the subtlest of all-the Atman or the Self, which is encased within the five sheaths.









Taittiriya Upanishad

Item Code:
NAM953
Cover:
Paperback
Edition:
2014
Language:
Sanskrit Text With English Translation and Detailed Commentary
Size:
8.5 inch X 5.5 inch
Pages:
142
Other Details:
Weight of the Book: 175 gms
Price:
$20.00   Shipping Free
Look Inside the Book
Add to Wishlist
Send as e-card
Send as free online greeting card
Taittiriya Upanishad

Verify the characters on the left

From:
Edit     
You will be informed as and when your card is viewed. Please note that your card will be active in the system for 30 days.

Viewed 2515 times since 21st Aug, 2019
About the Author

Born on the 8th September, 1887, in the illustrious family of Sage Appayya Dikshitar and several other renowned saints and savants, Sri Swami Sivananda had a natural flair for a life devoted to the study and practice of Vedanta. Added to this was an inborn eagerness to serve all and an innate feeling of unity with all mankind.

His passion for service drew him to the medical career; and soon he gravitated to where he thought that his service was most needed. Malaya claimed him. He had earlier been editing a health journal and wrote extensively on health problems. He discovered that people needed right knowledge most of all; dissemination of that knowledge he espoused as his own mission.

It was divine dispensation and the blessing of God upon mankind that the doctor of body and mind renounced his career and took to a life of renunciation to qualify for ministering to the soul of man. He settled down at Rishikesh in 1924, practised intense austerities and shone as a great Yogi, saint, sage and Jivanmukta.

In 1932 Swami Sivananda started the Sivanandashram. In 1936 was born The Divine Life Society. In 1948 the Yoga-Vedanta Forest Academy was organised. Dissemination of spiritual knowledge and training of people in Yoga and Vedanta were their aim and object. In 1950 Swamiji undertook a lightning tour of India and Ceylon. In 1953 Swamiji convened a 'World Parliament of Religions'. Swamiji is the author of over 300 volumes and has disciples all over the world, belonging to all nationalities, religions and creeds. To read Swamiji's works is to drink at the Fountain of Wisdom Supreme. On 14th July, 1963 Swamiji entered Mahasamadhi.

Introduction

This Upanishad belongs to the Krishna Yajurveda, forming part of the Taittiriya Aranyaka. The seventh, eighth and ninth Prapathakas of the Aranyaka make this Upanishad.

This is one of the important Upanishads. It enunciates some doctrines of Vedanta in an elementary form. Its texts are often quoted in the later philosophical works. The Taittiriya Upanishad contains the tenets of the Vedanta system. The notion of Brahman as the Supreme Self, and as entirely distinct from the world, is clearly defined. He is described as the source for everything. The ideas of this Upanishad are those of the other Upanishads, but they are systematically arranged here. Hindu philosophers hold this Upanishad in high estimation.

There is a wonderful tradition about the epithet, or name, Taittiriya. The great sage Yajnavalkya quarrelled with his preceptor Vaisampayana. He was asked by his Guru to return the Veda which Yajnavalkya had studied under him. Yajnavalkya vomited the Yajurveda he had learnt. The other Rishis, the pupils of Vaisampayana, assumed the forms of Tittiris (birds, partridges), and swallowed the Veda thus thrown out or vomited. Therefore, it came to be known as Taittiriya Samhita.

It is divided into three sections called Vallis-(l) Siksha Valli, or the instruction section, (2) Brahmananda Valli, or the Brahman-bliss section, and (3) Bhrigu Valli, or the Bhrigu section. These names are given from the first word of each, rather than from any signification. Sayana divides the chapters as (1) Samhiti, (2) Varuni and (3) Yajniki, according to the subject matter treated therein. (Valli literally means a creeper.)

The First Section deals with some mystic problems connected with the text, and the study of the Vedas. The preceptor gives clear instructions to the young Brahmacharins on character-building. He imparts to them rules of right conduct and right living. He places before them the moral virtues they should try to possess and develop, and the ideals of life they should cherish in order to prepare themselves for the attainment of Brahma Jnana, or the knowledge of the Self.

It describes the course of instruction, and of the moral and mental training, preparatory to the initiation of the student in the science of Brahman. In short, it is the daily study of Vedas, the practice of sacred rites, and the leading of a virtuous and pious life in accordance with the precepts of the sacred scriptures, which prepare the student for the reception of the knowledge of Brahman. Though the first Valli has no connection with the other Vallis, though the first part is not necessary for the clear understanding of the doctrine, yet it is a very useful section. A preparatory course of study is needed for the aspirant. In this section alone, it is more systematically inculcated than in any other Upanishad.

The Second Section deals with the bliss of Brahman. It contains the doctrine of the Taittiriya Upanishad itself. It commences with the following memorial verse of the Rig-Veda, which contains the sum total of the whole Upanishad: “Whoever knows Brahman, who is Existence, Knowledge and Infinite, as dwelling within the cavity of the heart in the infinite ether, enjoys all desires at once, together, with the omniscient Brahman”.

The order of creation is described in-this Valli: “From the Soul (Brahman) verily sprung forth the ether, from the ether the air, from the air fire, from the fire water, from the water earth, from the earth annual herbs, from the annual herbs food, from food seed, from seed man; for man is verily the essence of food”. This Valli describes that Brahman is Anandamaya, or Supreme Bliss. It deals with the knowledge of Brahman.

The Third Valli deals with the story of Bhrigu, son of Varuna, who under instructions from his father understood Bliss as Brahman, after undergoing the penance. It gives a narrative in confirmation of the doctrine taught in the preceding Vallis. It is evident that the knowledge of Brahman is not acquired at once. There are different stages by which the aspirant approaches a clearer and clearer idea of Brahman. The means of obtaining the knowledge is the practice of Tapas or meditation. In this section only, the description of the five Kosas or sheaths is clearly given. The Vedantic doctrine of three bodies and five sheaths is directly based upon the teachings of this Upanishad.

In Arundhati Nyaya, one big star is shown first to the man, then a small star, then a smaller star, and finally, the smallest star. Even so, the instructions given in this Valli or section, take the mind from the gross to the subtle, from the subtle to the subtler, and eventually, from the subtler to the subtlest of all-the Atman or the Self, which is encased within the five sheaths.









Post a Comment
 
Post Review
Post a Query
For privacy concerns, please view our Privacy Policy
Based on your browsing history
Loading... Please wait

Items Related to Taittiriya Upanishad (Hindu | Books)

Contemplation on Taittiriya Upanishad
by Swami Anubhavananda
Paperback (Edition: 2010)
Indra Publishing House
Item Code: NAN815
$30.00
Add to Cart
Buy Now
Taittiriya Upanisad (Set of 2 Volumes)
Item Code: NAM942
$85.00
Add to Cart
Buy Now
Taittiriya Upanishad
Item Code: NAC225
$20.00
Add to Cart
Buy Now
Testimonials
I have always been delighted with your excellent service and variety of items.
James, USA
I've been happy with prior purchases from this site!
Priya, USA
Thank you. You are providing an excellent and unique service.
Thiru, UK
Thank You very much for this wonderful opportunity for helping people to acquire the spiritual treasures of Hinduism at such an affordable price.
Ramakrishna, Australia
I really LOVE you! Wonderful selections, prices and service. Thank you!
Tina, USA
This is to inform you that the shipment of my order has arrived in perfect condition. The actual shipment took only less than two weeks, which is quite good seen the circumstances. I waited with my response until now since the Buddha statue was a present that I handed over just recently. The Medicine Buddha was meant for a lady who is active in the healing business and the statue was just the right thing for her. I downloaded the respective mantras and chants so that she can work with the benefits of the spiritual meanings of the statue and the mantras. She is really delighted and immediately fell in love with the beautiful statue. I am most grateful to you for having provided this wonderful work of art. We both have a strong relationship with Buddhism and know to appreciate the valuable spiritual power of this way of thinking. So thank you very much again and I am sure that I will come back again.
Bernd, Spain
You have the best selection of Hindu religous art and books and excellent service.i AM THANKFUL FOR BOTH.
Michael, USA
I am very happy with your service, and have now added a web page recommending you for those interested in Vedic astrology books: https://www.learnastrologyfree.com/vedicbooks.htm Many blessings to you.
Hank, USA
As usual I love your merchandise!!!
Anthea, USA
You have a fine selection of books on Hindu and Buddhist philosophy.
Walter, USA
Language:
Currency:
All rights reserved. Copyright 2019 © Exotic India