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Goddess Saraswati with Prabhavali Made of Kalash
Goddess Saraswati with Prabhavali Made of KalashGoddess Saraswati with Prabhavali Made of Kalash
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Lord Vishnu and Goddess Lakshmi Seated on Sheshnag
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Shiva Parvati
Shiva ParvatiShiva Parvati
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Sheran Waali Mata -Goddess Durga
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Gajalakshmi
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Cosmic Kali
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The Beauty Of Dashabhuja Kali
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Large Size Goddess Durga Seated On Lion
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Goddess Parvati
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Goddess Lakshmi
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Seated Lakshmi, The Power Of Her Halo Spreading In All Directions
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Goddess Parvati Holding a Flower
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Dancing Ardhanarishvara
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Goddess Kali
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Goddess Saraswati
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Images of the Goddess
A common term for the Goddess is simply ‘Mother’. Throughout India the Goddess is referred to as ‘Mother’: Mata, Mataji or Ma in the Hindi-speaking north, Amma in the languages of the south. Hindu Goddesses embody paradox and ambiguity: they are gentle yet heroic; beautiful yet terrible.

For her devotees, the Goddess is the ultimate reality, knowledge of whom liberates from the cycle of birth and death, yet she is also the ensnaring veil of the ‘great illusion’ (mahamaya) binding all beings to samsara. As the power which both enslaves and liberates, she is Shakti, the energy or power of the One Supreme Lord.

The goddess can be approached and worshipped in many forms, in natural phenomena, or in human forms as a mother, a wife, an old woman, or a young girl.

The main representations of Hindu Goddesses in sculptures are:

Durga, slayer of the buffalo-demon (Mahishasura), seated on or attended by a lion or tiger (when she is called Ambika). Durga, the ‘difficult to access’, has ten arms and weapons, strikes and pierces Mahisha with her trident and beheads him, while yet maintaining a calm and detached demeanour.

Kali and other terrible manifestations, such as Chamunda. They are terrifyimg forms who haunt the cremation grounds. Kali is garlanded with severed heads, girdled with severed arms, with rolling, intoxicated eyes and a lolling tongue. She dances on the corpse of her husband Shiva.

As consorts or energies (Shakti) of the gods, particularly Saraswati, Parvati and Goddess Lakshmi, the consorts of Brahma, Shiva and Vishnu, who are beautiful models of wifely and maternal devotion (though not devoid of righteous anger). In this category we can also include Radha, and Sita.

As groups of generally ferocious female deities, notably the Ten Mahavidyas.

As local or regional icons in village or family shrines and temples. Local goddesses are often goddesses of smallpox and other pustular diseases, such as Shitala in the north and Mariyamman in the south.

As ‘aniconic’ forms such as chakras and yantras.

As natural phenomena, particularly rivers (such as the river Ganga,Tulsi Devi.

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Links Related to Sculptures of Hindu Goddesses
"people all over India will say approvingly for someone: "He is a Rama like son, a Rama like brother, or a Rama like king. " It is rare however to hear the following as a compliment "Rama like husband or son-in-law."... All of Sita's miseries in the confinement of Ravana pale in comparison...to the emotional trauma and humiliation she was subjected to by Rama himself. In a bitter irony, what was to be her moment of deliverance, turned out to be the beginning of another trial... Sita sets a high standard as an ideal wife who stays unswerving in her loyalty and righteousness, no matter how undesirable her husband's response... She emerges as a woman that even Agni - who has the power to reduce to ashes everything he touches - dare not touch or harm..."
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"The Mother Goddess is India's supreme Divinity... In fury or in frown, she is always the same protective, caring, loving Mother with a benign face and a blessing hand... In her material manifestation, She represents, with absolute motherhood, also the absolute womanhood. She causes life and sustains it, and is also the cause of life, its inspiration and aspiration, and the reason to live... She is the eternal upholder of Dharma and truth, the promoter of happiness and the giver of salvation and prosperity but also of sorrows, grief and pain... As Adi Shakti, She represents Prakriti, which operates in and on all things, the manifest or otherwise, materially present or abstract..."
Conception and Evolution of The Mother Goddess in India
"providence has blessed women with the primary responsibility of the perpetuation of the human race. Understandably her physical body has been richly endowed for this glorious function… To the connoisseur of Indian aesthetics, the profusion of voluptuous women dominating its canvas comes as no surprise… But while celebrating the female body in glorious images the artist never loses sight of the fact that whatever nature creates, it creates with a purpose. No form is accidental and every natural form must have a divinely ordained function. Whatever be the artistic representation, it must glorify this inherent natural function…"
The Ideals of Motherhood  - Aesthetics of Form and Function
Kali's fierce appearances have been the subject of extensive descriptions in several earlier and modern works. Though her fierce form is filled with awe- inspiring symbols, their real meaning is not what it first appears…
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The role of the goddess as one who fulfills wishes has remained one of enduring strength and consequence. In the ancient collection of sacred hymns known as the Veda, this aspect of the goddess already becomes manifest. The two most shining examples in this context are The Great Goddesses Lakshmi and Saraswati.
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