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14" Superfine Statue of Pratyangira Devi (Atharvana Bhadrakali) | Incarnation of Goddess Chandni/Durga | Brass Statue

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Goddess Pratyangira is a Hindu Goddess associated with Shakti and is also revered as Narasimhi (divine energy of Lord Narasimha). It is said that when Lord Narasimha (Vishnu incarnation) killed Hiranyakashipu by tearing his chest and drinking his blood, he became so bloodthirsty that even Shiva’s avatar of Sharabha (bird-animal-human hybrid) couldn’t control him.

Amazing Natural Brass
Amazing Natural Brass
Black With Natural Brass
Black With Natural Brass
Exotic Green Gold
Exotic Green Gold
Exotic Orange
Exotic Orange
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Item Code: ZEP212
Specifications:
Brass Statue
Height: 14.00 inch
Width: 12.00 inch
Depth: 8.40 inch
Weight: 6.57 kg
Handmade
Handmade
Free delivery
Free delivery
Fully insured
Fully insured
Shipped to 153 countries
Shipped to 153 countries
More than 1M+ customers worldwide
More than 1M+ customers worldwide

Therefore to pacify Narasimha’s anger, Goddess Lakshmi incarnated as Goddess Pratyangira or Narasimhi to put the situation in control. Worshipping Goddess Pratyangira is an act of getting rid of black magic, evil doshas and enhance prosperity. The story behind Goddess’ unique name is that in ancient times, two rishis, Pratyangira and Angiras, while in their deep meditation discovered the Goddess through moola mantra and the Mother Goddess honored these rishis by naming herself as ‘Pratyangira’ after them.


As also carved in this brass sculpture, Goddess Pratyangira is always shown in a ferocious form with the head of a lion and the body of a female representing the union of Shiva and Shakti, hence also named as Narasimhi. The sharp curve of her torso and the finite bents of her legs are symbolic of her confidence in her actions. Zoom in to the face features for a realistic depiction of her assertive qualities, with the eyes protruding out and teeth grinding in anger. Referred to as the warrior Goddess, she holds her various weapons- trident, damaru, the serpent (symbolic of the serpent noose), and a skull bowl for the destruction of evils. 


Lion is the king of the jungle, and this royal (rajas) nature of being superior over others, suites well with Goddess Narasimhi’s personality, which is why she is depicted as seated on a lion. Not to ignore the beauty of the sculptor’s creativity while carving out the lion’s wrathful face and the dense hair strands curved backwards.


One of the unique aspects of this sculpture is the four corners of the pedestal being occupied by the divine four apsaras, each flying with a garland of flowers in their hands as a heavenly celebration for curbing Lord Narasimha’s anger and saving the world. She is worshipped as a Mother Goddess who leads her devotees towards a path of self-realization.


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